
NEW & OLD
WORLD 
HISPANICA Una miscelánea
A B Ca-Cb Cc-Cz D-Fe Ff-G H-J K-L
Ma-Mew Mex-Mz N-O P-R Sa-So Sp-U V-Z
A Spanish-American
Guide to an
Elegant
Hand
Halsey, George W. El pendolista universal. Obra original: Que contiene el arte de escribir,
segun se enseña en Inglaterra y en los Estados Unidos: Como asimismo
una variedad de dibujos y floréos nuevos. El todo va esplicado en unas
reglas impresas, y en direcciones tan sencillas, que los diferentes estilos
de letra tirada pueden aprenderse sin necesidad de ningun instructor....
New York: Pr. for G.W. Halsey & Bros. by Spinning & Hodges,
1838. Long 4to (20.4 cm, 8"). x, 14 pp., 35 ff.
[SOLD]
Hervás y Panduro, Lorenzo. Escuela española de sordomudos, ó arte para enseñarles á escribir y hablar el idioma española. Madrid: Imprenta Real (vol. I) & Impr. De Fermin Villalpando (vol. II), 1795. 8vo. 2 vols. I: [3] ff., viii pp., [2] ff., 335, [1] p. II: [4] ff., 376 pp., 1 fold. plt., 4 fold. tables.
$1500.00
Click
any image where the hand appears on
mouse-over, for an enlargement.
One of the earliest works in Spanish on educating those suffering
full or partial loss of hearing and/or speech. The author was a Jesuit and a
prolific writer on topics of language, education, and even travel. This treatise
is extensive, comprehensive for its day, and illustrated with
a
plate of the Spanish hand alphabet in
use at the time. The work was translated into French in 1870s but apparently
this is the sole edition in the original Spanish.
Provenance: Spidery
signature of signature at rear of volume I of Henry Ward Poole, Mexico City,
1876. Later New York City Catholic library stamp on verso of half-title of
vol. I and verso of front free endpaper of vol. II.
Palau 114450; DeBacker-Sommervogel IV, 322. Contemporary treed
sheep (pasta española), spines darkened, covers with small abrasions.
Old library stamps as above.
Very
nice set.
The
Mining Revival &
The Father of
Mexican
Independence
Hidalgo,
Miguel de, Father of Mexican Independence. Document
Signed (Br. Hidalgo), on paper, in Spanish. No place [mining region of Real de
Bolaños or Aguas Calientes], no date [1780]. Folio, 1 p., bound in a dossier
of documents relating to the execution of the provisions of the will of Augustina
Velázquez. [with] A number of other collateral documents relating
to the Condes de Vivanco. On paper, in Spanish. Mexico City, Real de Bolaños,
Aguas Clientes, Valladolid (now Morelia), and elsewhere in Mexico. Folio (31 cm,
12.25") and smaller.
Approximately
350 ff.
$7500.00
In 1780 Augustina Velázquez died and her will provided,
among other things, for a huge number of masses to be said for her. Subsidy
for the masses was spread among the priests in the mining region where she had
lived Real de Bolaños and Aguas Calientes. Those receiving sums
of money signed receipts, and among the dozens was a newly ordained minister
who signed his receipt "Br. Hidalgo." The young bachiller became famous
in 1810 for initiating the uprising that began the eleven-year struggle for
Mexican Independence.
This
is a fine, extremely early example of Father Hidalgo's signature.
The woman who provided the money for the above mentioned masses was the wife
of Antonio de Vivano (also spelled Bibano) Gutiérrez and mother of
Antonio Guadalupe de Vivano, the first two Condes de Vivanco. Cambridge scholar
David Brading credits Antonio de Vivanco with restoring the mining region
of Bolaños to prosperity in the early 1770s, following the region's
sharp decline in silver ore production during the first two-thirds of the
18th century whereby he became very wealthy.
In addition to payment for masses for her soul, Doña Augustina's will
provides for large sums of money to be spent on construction work on the chapel
of Our Lady of Guadalupe in the bishopric of Guadalajara. The paperwork, including
receipts, associated with the distribution of her largesse is weighty and
detailed.
Among
the collateral documents in this offering are copies of the last wills and
testaments of Antonio de Vivanco Gutiérrez (1796), Augustina Velázquez
(1780), and Antonio Guadalupe de Vivanco (1800); the inventory of the younger
Vivanco's massive estate (1801); and a marvelous
calligraphic
manuscript in which the bishop of Guadalajara grants
a special privilege to Vivanco the elder. All are notarially certified copies
of the originals.
All documents in very good condition, sewn, in contemporary
vellum bindings.
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(Holy
Roman Empire). Respuesta de su Magestad Imperial al manifiesto publicado
por el Rey de Francia. Barcelona: Rafael Figuero, 1688. 4to. 12 pp.
$320.00

(Huastepec region). Manuscript map, on paper in ink and colors. Small 8vo (20.5
cm x 20.5 cm; 8" x 8"), 1 p. Central Mexico, ca. 1770.
$5000.00
Change and reform were everywhere in Mexico in the decade following the 1767 expulsion of the Jesuits from that country and from the rest of the Spanish empire. These reforms and changes were both in the secular and the religious realms of life. Secular changes were designed and implemented by José Bernardo de Gálvez (1720–87), who served as a visitor general in New Spain (i.e., Mexico) during a significant portion of that critical decade. In the religious realm, the continued diminution of the indigenous population, the shifting of agricultural and manufacturing loci, and the freeing up of parishes, churches and lands previously owned or entrusted to the Jesuits, meant reorganization of parishes,
reassignment of property and church buildings, etc.
Click
the image at left, for an enlargement.
This map depicts the parishes of Tzilacayoapan, Quicoya, Tlapanzingo, and Caliguala in the Mixtec region of Puebla, Mexico. The map also shows various still-extant towns, including Huastepec, other then-extant towns that are now gone, various ranchos or haciendas, and smaller villages. The map is accomplished in red, green, yellow, brown, and grey. The lettering is precise and the whole very appealing.
Very good condition. Small piece of upper outer corner torn with small loss of margin. Clearly once tipped into a volume of manuscripts or other documents.
Skepticism from an
Ecclesiastical Savant
Huet, Pierre-Daniel. Pet. Dan. Huetii episcopi Abrincensis De imbecillitate mentis humanae libri tres. Amstelodami: Apud H. Du Sauzet, 1738. 12mo (17 cm, 6.75"). xxxviii, [10], 223, [1] pp. (frontis. lacking).
$800.00

First edition: Latin translation of Huet's Traité philosophique de la faiblesse de l'esprit humain, which had been published in 1723. Much lauded as a scholar, scientist, antiquarian, and author, the Bishop of Avranches was also a philosopher who published an extensive critique of Descartes's writings. The present work was his last, and published posthumously; in it, he describes the failings of human reason and logic and argues that skepticism enables faith-based religion. In addition to being one of Huet's best-known philosophical statements, the Traité philosophique is of medical interest for the author's theory of the nature of the mind. The title-page is printed in red and black, bearing an elegant engraved vignette of a printer's shop done by B. Picart.
Click the interior image for an enlargement.
Recent quarter calf and marbled paper–covered sides, spine with gilt-stamped leather title and author labels. Frontispiece lacking and pages showing light cockling; clean and attractive. (21114)

Portable St. Ignatius
Ignatius, of Loyola, Saint; Hevenesi, Gabriel, comp. Scintillae ignatianae, sive sancti Ignatii de Loyola, Societatis Jesu fundatoris apophtegmata[!] sacra, per singulos anni dies distributa, et ulteriori considerationi proposita per R.P. Gabrielem Hevenesi ... Mexici: ex Regalis & antiq. divi Ildefonsi Collegii typis, 1756. 12mo. 2 parts in 1. [4] ff., 175, [1 (blank)] pp,; [1] f., 184 (i.e., 183), [1] pp.
[SOLD]
First printing in Mexico of Hevenesi's compilation of the essential thoughts of St. Ignatius. This printing was apparently done
exclusively for use in the Jesuit community for the final page carries this printed admonition set clearly in large type by the typesetter: “Ordena el P. Provincial que este libro no se saque del Aposento.” Similarly, the binding is substantially different from that found on books for general sale: The volume's vellum is less well prepared, and it was issued without ties, with inexpertly applied endpapers, etc.
This is a scarce work in the U.S.: Only the Bancroft and Gleeson libraries report ownership.
Medina, Mexico, 4326; DeBacker-Sommervogel, IV, 350. Publisher's cheap vellum, top and side edges of the upper outer corner of the front cover with rodent nibbling. The upper outer cornertips of the first 20 leaves also provided (slight) nourishment to a
rodent; pp. 57–58 of second part show a natural paper flaw at the edge of the leaf, not costing any letters. (17050)
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Index librorum prohibitorum. Index et catalogvs librorum prohibitorum, mandato...D.D. Gasparis a Qviroga...denuò editus. Madriti: Apud Alphonsum Gomezium regium typographum, 1583. 4to. A4 *2 2A8 B–M8; [6], 96 ff. [bound with] Index expurgatorius librorum. Index librorvm expurgatorum, illustrissimi ac reuendis. D.D. Gasparis Qviroga...iussu editus. Madriti: Apud Alfonsum Gomezium regium typographum, 1584. 4to. π2 A–B8 C10 D–S8 T10 V–Z8 Aa–Bb8 (-Bb8, a blank); [2], 194 [ie., 198], [6 (last 2 blanks)] ff. (lacks final blank).
$8500.00
Single-click any image above where the hand appears on
mouse-over, for an enlargement.
Marvelous pairing of the two Indexes seeking to regulate reading in the Spanish empire—the first being of books entirely prohibited, the second of books with sections, passages, or chapters to be crossed out—here offered in copies that clearly were used in colonial Mexico. And truly “used”!—for the Index librorum prohibitorum has significant 17th-century additions, showing that at least for a while, an attempt was made to keep the work current with Church dictates.
Copies of the Indexes that can be proved to have been used in colonial Mexico are virtually unknown.
This is the first such pairing of 16th-century printings that we have seen in our 30 years of dealing in colonial Mexicana.

Provenance: Marca de fuego on top and bottom edges of the Convento of San Antonio Sultepec; later in the library of Santa Barbara of Puebla according to a 17th-century notation on the title-page of the first work (“Es de Sta. Barbara de la Puebla, por n[uest]ro her[man]o fr[ay] Juan de Santa Ana, g[uardi]an”).
Aed.I: Palau 118926 Aed. II: 118927 & 118928. Contemporary limp and cockled vellum, a little shrunken and with remnants of ties. Lower margins sometime exposed to water and with arrested mildew damage, causing loss of paper that has been repaired in heavy-handed fashion. Good copies, but not very good ones, of these remarkable survivors!
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FREE PRESS/SPEECH, click here.
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PROVENANCE, click here.
MEXICO is one of our great specialties.
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No to Necker
Inquisition. Mexico. Broadside, begins: Nos los inquisidores apostolicos, contra la herética pravedad, y apostasía, en la ciudad de México, estados, y provincias de esta Nueva España, Guatemala, Nicaragua, Islas Philipinas, y su distrito, &c. A todas ... salud ... y á los nuestros mandamientos firmemente obedecer y cumplir. Sabed, que teniendo noticia de haberse ... divulgado ... varios libros, tratados, y papeles, que sin contentarse con la sencilla narracion de unos hechos por su naturaleza sediciosos ... parecian formar como un código teórico-práctico de independencia á las legitimas potestades ... prohibimos ... los libros ... que son los que se siguen ... Mexico: 13 March 1790. Folio extra (50 cm; 23.5"). [1] p.
$1250.00
Click the image for an enlargement.
An EXTRA LARGE broadside, printed in chiefly in double-column format. The Mexican Inquisitors ban “absolutamente” 39 books, pamphlets, and manuscripts emanating from the French Revolution, starting with Necker's “De l'importance des opinions religiueses.” Each of the Inquisitors has signed the document with his paraph, and the wax and paper seal of the Holy Office
is affixed in the lower left corner.
Very uncommon: We trace only two copies in the U.S. — at the University of California at Berkeley and at Harvard.
Not in Medina, Mexico. Piece torn from upper right corner costing “icos” in “Apostolicos” and “a España” of “Nueva España.” Fold tears along the horizontal and vertical middle folds of the document with loss of paper costing some words and some ability to read and follow the flow of the content. Light stains. Priced accordingly.
(17045)
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FREE PRESS/SPEECH, click here.
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LAW, click here.
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This appears in the GENERAL
MISCELLANY click here.

Banning the Reading of TWO WORKS in
Basque
Inquisition. Mexico. Broadside: [begins] Nos los inquisidores contra la heretica pravedad ... A todas, y qualesquier personas de qualesquier estado, grado, y condicion, preeminencia ... Sabed ... mandamos prohibir, o expurgar, respectivamente, como aqui se expresa, y son los siguientes: Prohibidos aun para los que tienen licencia. 1. La obra intitulada: Le monarque accompli. Mexico: 28 June 1792. Folio extra (59 x 43 cm; 33.75" x 17"). 1 p.
$1800.00
The Holy Office of the Inquisition in Mexico, in its role of official censor and keeper of morality in reading, bans eight publications completely, even for those with a license to read banned books, prohibits the reading of fifteen others (unless one has a license), and orders the expurgation of four additional works.
Among the publications banned in their entirety are two “papeles” in Basque: Conferencia spirituala çoint an ikhusten baita francianco Nationeax eliça guiçonen againean eguin duen Constitutione Civlia, and Erresumaco juramentuya populujaren adiskide batez, escualduner esplicatuya.
These
constitute the first instance this cataloguer has personally seen of the Mexican Inquisition banning publications in Basque (DMS).
Handsomely printed in roman type, single-column format at top and bottom and double-column format in the middle. With the embossed paper and wax seal of the Inquisition present, in the lower left corner. Signed with paraphs by four Inquisitors: Drs. Juan de Mier y Villar, Antonio Bergosa y Jordan, Bernardo de Prado y Obejero, and José de Pereda y Chaves.
Rare: Not in the standard bibliographies and OCLC locates only the copy at the Bancroft.
Not in Medina, Mexico; not in González de Cossío, Cien; not in González de Cossío,
510. Very good condition, very small piece of blank paper torn from lower margin. Old folds. (23379)
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FREE PRESS/SPEECH, click here.
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& it appears in the GENERAL
MISCELLANY click here.

How to Expurgate
Mungo Park
Inquisition. Mexico. Broadside, begins: Nos los inquisidores apostolicos, contra la heretica pravedad y apostasía, en la ciudad de México, estados y provincias de esta Nueva España, Goatemala, Nicaragua, Islas Filipinas, y sus distritos, &c. ... Hacemos saber, que á nuestra noticia ha llegado haberse escrito, impreso, o divulgado varios libros, tratados y papeles, los quales mandamos prohibir ô expurgar ... y son los siugientes ... Mexico: 12 June 1807. Folio extra (43 cm; 17"). 1 p.
$1975.00
The Holy Office bans 9 books even for those with a license to read banned books, prohibits the reading of 9 others including Francisco Lozano's play “El fenix español,” and orders the expurgation of the Paris, 1800, printing of Mungo Park.
Click the image for an enlargement.
Printed in double-column format. Signed with paraphs by the three inquisitors and with the Inquisition's woodcut seal in the lower left corner. Also bearing the admonition: “Nadie le quite pena de Excomunion mayor” (“Let no one take this down [from where it is posted], under penalty of complete Excommunicaton.')
Rare. We locate only the copy at Texas A&M.
Not in Medina, Mexico; not in González de Cossío, Cien or 510; not in Lathrop Harper. Very Good condition. (21772)
For more INQUISITION material, click here.
MEXICO is one of our great specialties.
For our MEXICANA, click here.
For a short “shelf” devoted to
FREE PRESS/SPEECH, click here.
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LAW, click here.
& also in the GENERAL
MISCELLANY click here.
"Intruso, El." Respuesta de otro pensador mejicano sobre bagages y coches de providencia. [Mexico]: Alejandro Valdes, 1820. 4to. [2] ff.
$300.00
“El Intruso” discusses two problems: Beasts of burden are being commandeered by the military and the coaches for hire business is perpetrating various abuses of its own. The coach business is a monopoly of Manuel Antonio Valdés y Munguía, father of Alejandro Valdés, the printer of this piece!
Searches of OCLC, RLIN and NUC Pre-1956 locate only four copies in the U.S.
Medina, Mexico, 11808; Garritz, Impresos novohispanos, 3654; Steele 46; Sutro 134. Removed from a volume with ragged inner margin. Faint rubber-stamp in one margin.
Partial
Payment for Her Majesty's
Tapestry
Isabel
I, Queen of Spain.
Document on paper, in Spanish, signed "Yo la Reyna." Granada, 8 May 1501. Folio
(31.2 cm, 12.25"). [1] p.
$4000.00
On the top half of this page the Queen orders Sancho de Parades,
her chamberlain, to pay Germán de Paris and his partner Jacques 22,600
maravides remaining on the 78,600 maravides that she owes them for a tapestry.
The woven piece is a gift for a church, and includes 12 depictions of the royal
coat of arms.
On the bottom half is a signed receipt, in Spanish, dated Granada 8 May 1501,
wherein Germán de Paris and Jacques acknowledge receiving the above
mentioned payment.
The usual slash of cancellation (faintly visible above), indicating
that this has been entered into the account books. Remnant of stiff paper
at top of verso indicating it was once mounted in an album.
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(JewishJewish Controversy). Nieto, David. [Hebrew title-page romanized as] Mateh Dan ve-kuzari helek sheni: yokhiah...amitut Torah shebe-‘al peh [and Spanish title-page opposite] Matteh Dan y segunda parte del Cuzari.... Londres: Thomas Ilive, 5474 [A.D. 1714].
4to. [10], 254 ff.
$9500.00 London’s Sephardim had at the beginning of the 18th century achieved the building of a synagogue (1701, Bevis Marks) and the leadership of a distinguished haham—David Nieto. A native of Venice who was both a rabbi and a medical doctor in Livorno before moving to London, he was fluent in Spanish, Portuguese, Italian, Hebrew, and Latin—a brilliant and cosmopolitan man who was ideal to lead the diverse Sephardic community in England’s capital.
Mateh Dan is written in
Hebrew with
parallel Spanish text, presented in double-column format,
and it begins with two engraved title-pages, one in each language. The text
is composed of five dialogues that defend the Oral Law against the teachings
of the Karaites, or “Followers of the Bible”—who were (and
are) not Biblical literalists in the same sense that Protestant fundamentalists
are, but Jews whose exclusive dedication to the Torah involves radical rejection
of the entire Talmudic, Rabbinic tradition.
Single-click any image of this book, for an enlargement.
Works of Jewish controversy written by Jews and published in England in the period to 1720 were few in number and are now very uncommon.
Those controversial treatises actually in Hebrew were and are particularly rare. Searches via ESTC, RLIN, OCLC, and NUC Pre-1956 locate fewer than a dozen copies of this text in U.S. libraries.
Roth, Magna Bibliotheca Anglo-Judaica, 336; Palau 191134; ESTC T210368. 18th-century diced russia. Joints and board edges rubbed with joints tender and starting at tops and bottoms. Some margin pencil marks but a clean, complete copy of a scarce and very important book.
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