WORLDWIDE CATHOLICA
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A Manual for Confessors
Tamburini, Tommaso. Methodus expeditae confessionis, tum pro consessariis [sic] tum pro poenitentibus, complectens libros quatuor. Mexici: Apud Collegium Divi Ildephonsi, 1761. Small 8vo (15 cm; 6"). [18 (of 20)], 232, 238–300, [1] p.
$800.00
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Tamburini (1591–1675) was an Italian Jesuit who published his Methodus expeditae confessionis, tum pro confessariis tum pro poenitentibus
for the first time at Milan in 1648. It enjoyed considerable success with at least ten editions in the 17th century and six in the 18th.
This is the first New World edition.
An interesting work on confession and Christian ethics, this was written for confessors, covering a multitude of topics from the general concept of confession to superstition, sacrilege,
adultery, lying during confession, and on to absolution. Tamburini also addresses condemned propositions and speculations.
Searches of NUC Pre-1956 and WorldCat locate fewer than eight copies of this edition in U.S. libraries.
Medina, Mexico. 4745; this edition not in DeBacker-Sommervogel. Contemporary Mexican sheep binding, gilt spine extra, all edges red; covers with wear and abrasions, spine tips pulled with loss of leather and a small area of old, red, transluscent staining at base. Lacks half-title (half-titles are rare in Mexican books of this era). Small worming to lower inner margin throughout, most often only pinhole but occasionally into the text and touching letters. Generally, a nice and clean little book. (29855)

Anglican Moral Theology from
“the Shakespeare of Divines”
Taylor, Jeremy. Ductor dubitantium, or the rule of conscience in all her generall measures; serving as a great instrument for the determination of cases of conscience. London: Pr. by James Flesher for Richard Royston, 1660. Folio (32 cm, 12.6"). 2 vols. I: Add. engr. t.-p., [6], xl, 559, [1] pp.; 1 plt. II: [2], 558, [2] pp.
$1500.00
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First edition: Important philosophical treatise on conscience,
casuistry, and Christian ethics, written by the Bishop of Down and Connor. The
controversialist Taylor, crowned “the Shakespeare of divines” by
Ralph Waldo Emerson, was the subject during his career of a number of accusations
of crypto-popery, but the present work — the first of its kind —
was designed as a
“complete
protestant answer to the many Roman Catholic manuals of casuistry”
(according to the Oxford DNB online) and intended to provide an authoritative
Anglican reference on the subject.
The portrait of the author was engraved by Pierre Lombard, while the added
engraved title-page is unsigned. Each of the four books here (in two volumes)
has a separate title-page; the main title-pages are printed in black and ruled
in red. The text is in English, Greek, and Latin. A printed addenda slip is
affixed to the final text page of vol. II, above the catalogue of books sold
by Richard Royston. Leaf L6 in vol. II is a cancel (and separated).
Provenance:
Vol. I added title-page recto with inked ownership inscription dated 1781
(“T. Moore”); vol. II front fly-leaf with inked ownership inscription
dated 1696 (“Guilel. Rayner”) and another (of “T. Moore's”)
dated 1781.
ESTC R20123; Wing (rev.) T324; Allibone 2348. On Taylor, see:
Oxford Dictionary of National Biography online. Recent quarter
calf and marbled paper–covered sides, leather edges tooled in blind,
spine with gilt-stamped title and volume labels and gilt-stamped decorations
between raised bands. Ownership inscriptions as above. First few leaves of
vol. I (including regular and added title-pages) with tiny spots of worming;
slightly larger sections of same to inner margins of some subsequent leaves;
a number of pages in both volumes with scattered spots of worming, touching
letters but not affecting sense. Light waterstaining to outer margins of some
leaves. One leaf in vol. II separated.
Significant
and attractive. (24889)

Controversial Apocalyptic “Analysis”
[“Controversial” being ONE Word for It!]
Taylor, Lauchlan. An essay on some important passages of the revelation of the apostle John; compared with correspondent passages of the book of Daniel. Second edition, with additions. Edinburgh: Pr. for the author, 1770. 8vo (20 cm, 7.9"). 248 pp.
$350.00
Uncommon second, expanded edition: An
anti-Catholic examination of biblical prophesy, written by a minister of Larbert who claimed that much of Revelation had been fulfilled by the actions of the king of Prussia, and who predicted the total destruction of Turkey (to the delight, it was rumored, of Catherine the Great). The Monthly Review, expressing doubt over the “new and amazing explications” contained in the first edition, concluded that “you will find in [this book] such things as eye hath not seen, nor ear heard, nor have entered the heart of any man, except the heart of Mr. Lauchlan Taylor . . . or of that other wonderful Decypherer, who discovered the Cherokee Indians in the prophecies of Ezekiel” (Vol. XXVIII, March 1763).
Click the image for an enlargement.
Leaf containing pp. 109–10 is a cancel.
ESTC T115642. Removed from a nonce volume. Title-page with inked numeral in upper outer corner. Occasional light staining or dust-soiling; one outer margin with inked annotation. A nice, neat book. (27637)

Nihil obstat — Documents from the Vatican Archives
A Bit of Skullduggery in the Background
Theiner, Augustin. Vetera monumenta historica Hungariam sacram illustrantia. Rome: Typis Vaticanis, 1859–60. Folio (35.6 cm, 14"). 2 vols. I: [ii], xlii, [2], 837 pp. II: [ii], xxvi, [2], 815 pp.
$500.00
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A compendium of letters and documents from the Vatican Library concerning the ecclesiastical history of Hungary in the years 1216–1352 and 1352–1526, respectively — primary sources in Latin and Italian, listed in a table of contents at the beginning of each volume and indexed “virorum et locorum praecipuorum” at the end.
The Catholic canonist Augustin Theiner (1804–74) went to the Vatican Archives in 1850 at the invitation of Pius IX, who five years later appointed him Prefect. During his tenure at the BAV, Theiner published numerous collections of primary source material, including the present set. In 1870, however, he was dismissed from his esteemed post for sharing documents related to the Council of Trent with opponents of the Curia during Vatican Council (1869–70).
Provenance: Bookplates of Madison University Library and Colgate University Library on the front pastedown of each volume, and Madison again on the half-title.
NCE, 14, 9 (Theiner); A. Mauri, “A. Theiner”, in ArchStorIt 21 (1875), pp. 350–91; H. Gisiger, “Theiner und die Jesuiten,” in Bilder aus der Geschichte der katholischen Reformbewegung, 1.5–6 (1875), pp. 213–314; ADB 37, pp. 674–77; LTK 10, pp. 27–28. Half roan and green cloth over boards with marbled edges and gilt to spines, a bit rubbed and with evidence of onetime shelf-labels; offsetting from leather turn-ins visible at edges and internally on some leaves. Very minor foxing to a few leaves in vol. I, and scattered small inkstains in both volumes. Title imprint in vol. II smudged in printing. (29409)

An Incunable Thomas à Kempis — A Collection of 23 Works
A Lovely Initial Gracing the Incipit
Thomas à Kempis. Opera et libri vite fratris Thome de Kempis ordinis canonicorum regularium.... Nuremberg: Caspar Hochfeder, [29 November] 1494. Folio (30.5 cm, 12"). [184] ff.
[SOLD]
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First collected edition of 23 works including the De imitatio Christi and six other celebrated compositions
enlarging the first, less extensive collected edition printed at Utrecht ca. 1473. The group begins with the De imitatio, explicitly identifying Kempis, and not John Gerson, as the author of that immensely popular devotional manual written anonymously ca. 1420. Gerson's own De meditatione cordis follows, then the series of previously unpublished works by Kempis, inter alia, Soliloquium anim[a]e (f. LXX), De disciplina claustralium (f. LXXVII), and D[i]alogus novi[t]iorum (f. CXXVII).
Together these sermons, dialogues, epistles, and ascetic guides represent prevailing doctrine in the 15th century, compiled by “the most complete and outstanding representative of Devotio Moderna” (NCE 14, p. 121). Kempis studied in Deventer with Florentius Radewijns, a follower of Gerhard Groote, fratres all of the Brothers of the Common Life. He pays tribute to Groote in a chapter on that educator's life, one of the new works included in this volume (ff. XXIX–XXXIX). The mystic overtones of the Soliloquium animae reaffirm Kempis's affiliation with Radewijns and the Windesheim school he co-founded.
The Opera is introduced by two letters. In the first, dated 14 Feburary 1494 at Nuremberg, Georg Pirckheimer opens a debate on the virtues of studia humanitatis with the young humanist Peter Danhausser, whose reply and dedication follow in the second. Both letters praise Kempis, as well as Sebald Schreyer (1446–1520), a local patron.
The text is in double columns printed in gothic type with 53 lines and a headline to a page.
Hand-embellishment: A green and red
painted ten-line initial with patterned infill and delicate flourishes into the margin decorates the incipit; this is shown twice, above, once on its own leaf alone and once with the facing leaf also imaged. The printer left numerous three- to eleven-line spaces for additional painted initials elsewhere, some with guide-letters and others without; some of these have indeed been lettered in black or red, sometimes with the guide-letters still interestingly visible, and there is at least one capital stroke in red.
Evidence of Readership: Owners' notes in pencil and ink to title. Sparse ink annotations, manicules, and underlining in at least two early hands (one note dated 1518, f. CXVIIv). Pressed flowers between ff. LXXV and LXXVI.
Binding: Old wooden boards with later quarter vellum overlaid; evidence of two clasps, the rear one having had a remnant from an early vellum manuscript as part of its structural support.
ISTC it00352000; Goff T352; BMC, II, 475; HC 9769; IGI 9636; Die deutsche Literatur des Mittelalters: deutscher Humanismus 1480 –1520 (I, p. 552); NCE (14, p. 121); Graesse, IV, 10. Binding as above, with contemporary vellum ms. used as part of the sewing structure visible at the center of most quires in the gutter; vellum fore-edge tabs, partially intact with some painted black or red. Wood lightly wormed and bumped with chip to lower corner of the front cover, the rear board cracking and joints starting. Light worming in text diminishing after the first few quires; light waterstaining to upper corners in some sections, with darker, more extensive staining to last dozen-plus leaves; small circular pin-prick pattern never actually piercing the paper, in margins of k1–l4; and a few contemporary ink smears — from the press itself? With, otherwise, but a few minor edge chips, marginal tears (one from loss of tab), and natural paper flaws, this is in fact
a very well preserved copy. (29185)

Have You Seen the Light? If Not, Let Mary Help You
Tobar [a.k.a. Tovar], Joseph de. La invocacion de Nuestra Señora con el titulo de Madre Santissima de la Luz. Mexico: Reimpressa ... En la imprenta del Rl. y mas antiguo Colegio de San Ildefonso, 1763. Small 8vo (15 cm; 6"). [17] ff., 86 pp.
$850.00
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Sole New World edition, following the Peninsular editions of 1751 and 1757; on Mary and the religious aspects of light.
Also present in this edition are an “extracto de una carta, respuesta á la en que se pidiò informe de lo sucedido en Sicilia sobre la practica de esta devocion, y un triduo para celebrar la fiesta de la Madre Santissima de la Luz.”
Searches of NUC Pre-1956 and WorldCat locate only six copies in U.S. libraries.
A scarce Mariology work.
Palau 32786; Medina, Mexico, 4856. Original limp vellum; faded red shelfmark at base of spine. Clean, crisp copy. (29847)

TEACHING
Poetics & Semiotics in 1753
Torre, Pietro Maria della. De arte rethorica et poetica institutiones. Mexici: Typis & sumptibus eiusdem Collegii, 1753. Small 8vo (15.5 cm; 6"). [2] ff., 192, 91, [4] pp.
$900.00
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Mexican schoolbook for use of the students at the Antiguo Colegio de San Ildefonso written by an Italian Jesuit (1691–1724) who did not live to see even the very first edition printed (Panormi [i.e., Palermo], 1725). In this, the first New World edition, the text is edited and brought into line with the poetics of the “preceptistas” by Mexican-born Jesuit José Mariano Vallarta y Palma (1719–90).
This Arte is considered
important in the history of Mexican colonial poetry and the teaching thereof and is
one of the earliest works of the theory of poetics printed in the New World.
Provenance: 18th-century ownership inscription on the front free endpaper of Bach. Angel Francisco Valderas.
Medina, La imprenta en México, 4124; DeBacker-Sommervogel, VIII, 108; Pimentel, Historia crítica de la poesía en México, 458–59. Contemporary limp vellum, lacking ties. Fore-edge of front cover and top edge of front free endpaper gnawed by a rodent, though not a very hungry one; vellum of back cover holed near center either by worm action or a natural flaw. Old waterstaining evident diagonally across most leaves, sometimes very faint and sometimes more striking but never offensive, with some corners minimally dog-eared; a neat, good, untattered copy. (29520)

The Lost Andrade Copy? — Dedicating a School for Girls
Torres, Ignacio de. Sermon de Santa Rita de Cassia, qve en la solemne fiesta, qve le consagra annual la devocion de el Licenciado Antonio Gonzalez Lasso. Mexico: Por Juan de Ribera, en el Empedradillo, 1682. Small 4to. [6], 12 ff.
$3000.00
The charming parochial church in Tlaxcala was where Dr. Torres preached this sermon on the occasion of the dedication of the new building of the “Colegio de Niñas,” i.e., a secondary school for girls. The tie-in to St. Rita is that she was herself the patron of a school for girls.
In his sermon, Torres discusses the need for and goodness that comes from schools for girls. The text is printed in roman with side- and shouldernotes in italic, and contains two woodcut initials.
Rare: Medina knew of this only from the Andrade copy. WorldCat finds no copies, nor does COPAC; no copy was found via the OPACs of the Spanish National Library and the Mexican National Library. We must wonder if this IS the Andrade copy that was seen by Medina.
Medina, Mexico, 1260; Andrade 763. Modern full red morocco, gilt extra on covers and spine; gilt roll of a chain design on the turn-ins. Partial, unidentified marca de fuego on top and bottom edges. A two-digit number in ink in margin of title-page; an old waterstain curving across the bottom outside page corners, light in front and heavier towards the back. In a neat cloth slipcase. (25764)

Grammar Dictionary & Religious Texts in Quichua/Quechua
Torres Rubio, Diego de. Arte, y Vocabulario de la lengua quichua general de los indios de el Perú. Lima: En la impr. de la Plazuela de San Christoval, 1754. Small 8vo (14.5 cm; 6"). [6], 254, [2] ff.
$4800.00
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Interest during the Enlightenment in “the noble savage” helped to reawaken interest in the study of New World languages and that in turn resulted in some long out-of-print works of the early 17th century being reprinted or revised and reprinted.
Torres Rubio (1547–1638) was a native of Spain and a Jesuit: He arrived in Peru in 1579 and devoted himself to the study of both Aymara and Quechua, publishing an Aymara grammar in 1616 and his Quechua grammar in 1619. The latter work was reprinted in 1701 at which time Juan de Figueredo (1646–1723), another Jesuit, made some revisions and added a section, “Vocabulario de la lengua chinchaisuyo, y algunos modos mas usados de ella” being the “first work known to include a section on the grammar and vocabulary of the dialect [of Quechua] common to Lima. The earlier Quechua grammars and dictionaries were based on Quechua as spoken in Upper Peru and in and around Cuzco.” This third edition includes that added material.
In addition to the grammar and dictionary the work includes in Quechua a confessionary, the questions asked during the wedding ceremony, the Litany of Blessed Virgin Mary, and “the hymn and prayer devoted to the taking out of the Holy Scripture that is sung in various of the churches of this diocese every day.”
Provenance: In an 18th-century hand, “Es de . . . Dn. Mariano Navia de Bolaño. On rear pastedown, “Collated perfect. May 22d / [18]94 J.J.”
Medina, Lima, 1068; Medina, Lenguas quechua y aymará, 39; Viñaza 336; Sabin 96271; Leclerc, Bibliotheca Americana, 2409. Not in DeBacker-Sommervogel. Contemporary limp vellum with remnants of ties, yapp edges. Very limited, rather neat pinhole worming; occasional spots of soil and paper somewhat browned in some sections due to nature of water in manufacture; inscriptions as above and one page of the vocabulary with contemporary annotation.
A very nice, crisp copy. (28399)
Urbis,
& Orbis. Broadside.
Begins: "Vrbis, & Orbis. Sanctissimus D.N. Clemens Papa X de consilio Ementissimorum
Cardinalium Sac. Rituum Congregationi Præpositorum ad preces sibi porrectas...."
Guatemala: José Pineda Ibarra, 1673. 4to. Two copies printed on an uncut
half sheet (one on recto, one on verso); size of sheet 31 x 21 cm.
$12,000.00

All 17th-century, and even 18th-century, printing from Guatemala
is extremely rare, and the decree in hand is unrecorded. Our image above
shows clearly that we have in hand an intact bifolium, i.e., two copies, as
printed, on an uncut half sheetone on the recto (at right, in the image,
showing through the paper), and one on the verso (at the left)the
two never having been separated.
Guatemala was the fourth Latin American city to have a printing press (after
Mexico, Lima, and Puebla de los Angeles); the press was brought at the instigation
of the bishop of Guatemala, Payo Enríquez de Ribera, who wished to
have a work of his own published. In reply to the bishop's appeal for a printer,
José Pineda Ibarra arrived at Antigua in 1660. He had worked as an
assistant to several printers in Mexico, but according to Medina did not have
his own press; when Payo de Ribera's representative found him, he had moved
to Puebla, but was apparently not doing well there. (Medina does not list
him as a printer in Puebla—presumably he was again working for others.)
The bishop apparently paid for the press that was taken to Guatemala, and
Pineda Ibarra later purchased it from him. Torre Revello (quoted in Furlong)
remarks that despite the dearth of materials, Pineda Ibarra managed to print
exceedingly well: "Ningún tipógrafo de los que le sucedieron,
durante el periodo colonial, logró superar la pulchritud y elegancia
de sus trabajos." This example shows not only several sizes of type, but a
woodcut of a papal tiara, at the top of the edict, flanked by typographical
ornaments; a line of typographical ornament also appears on either side of
the date of the edict, near the bottom of the page.
The various religious orders in Guatemala had promised to make
it worth the while of a printer to come, by giving him commissions. Judging
from the list of over 30 works Pineda Ibarra printed before 1673—eulogies,
sermons, constitutions, regulations, descriptions of religious festivities—the
orders fulfilled their promise; his major productions, however, were Bishop
de Ribera's Explicatio apologetica nonnullarum propositionum . . . ,
1663, and Diego Saenz Ovecuri's La Thomasiada, 1667. Also a bookseller
and binder, Pineda Ibarra died in 1679. He was succeeded in 1681 by his son,
Antonio de Pineda Ibarra, under whom the press operated until 1721.
The text in hand, a papal edict of 23 July 1672, changes the
office for St. Peter Nolasco used by Mercedarians from semiduplex to duplex,
at the request of the Queen of France. The Orden Real de Nuestra Señora
de la Merced, Redemción de Cautivos, was already established in Guatemala
(cf. Medina, Guatemala, 38), and probably paid Pineda Ibarra to print
this work.
Not in Medina, Guatemala; on the printer,
see: Medina's introduction, pp. xviii–xx. Not in Valenzuela, Imprenta
en Guatemala; O'Ryan, Bib. Guatemalteca; NUC; BMC.
See, however, Oswald, p. 539; Furlong, Orígenes, p. 91; and
Woodbridge and Thompson, Printing in Colonial Spanish America, pp.
81–84.

A Poor Clare from a
Wealthy & Loving Family
Valdés, Joseph Eugenio. Vida admirable, y penitente de la v. m. sor Sebastiana Josepha de la SS. Trinidad, religiosa de coro, y velo negro en la religiosissimo Convento de señoras religiosas clarisas de san Juan de la penitencia de esta ciudad de Mexico. Mexico: Imprenta de la Bibliotheca Mexicana, 1765. 4to (20 cm; 8"). [4] ff., 396 pp., [2] ff., plt.
$1750.00
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Sole edition of this Descalced Franciscan's extensive biography of Sebastiana Josepha de la Santíssima Trinidad (1709–57, née Sebastiana Josefa de Maya), a Poor Clare and native of Mexico. Valdés details her life before entering religious life, her motives for taking the habit, and her life, piety, devotions, achievements, and charities as a nun. He includes quotations from her writings and interestingly details her confessors, who included Father Margil. Her family commissioned the work and paid publication costs.
The work is illustrated with a fine full-page engraving by Jose Morales of the biographee kneeling in devotion before an elegant shrine to the Christ Child in her book-graced cell. A woodcut of the Trinity appears at the top of the dedication page, and there are a few nice initials and head- and tailpieces.
Provenance: Marca de fuego in upper edges of the Convento de San Cosme of the Franciscans of Mexico City, and another marca de fuego in the lower edges.
Medina, Mexico, 5022; Puttick & Simpson, Bibl. Mej., 1703. Contemporary limp vellum with remnants of green silk cord ties, with title, cross, and old red shelfmark inked to spine; text block loose, held by threads. Light waterstain across early leaves and the occasional spot or soiling elsewhere; worming in lower margins, extending into text beginning on p. 355, touching or costing letters but not whole words (some appropriately repaired). A nice book. (29522)
Valentini, Agostino. La patriarcale basilica Liberiana. Roma: a spese di Agostino Valentini, 1839. Folio extra (47.5 cm; 18.75"). [4] ff., 118 pp.; 1 fold. plt., 102 plts.
$600.00
Click any image where the hand appears on
mouse-over, for an enlargement.
Italian-language work on the art and architecture of
the
Liberiana basilica in Rome, illustrated with more than
100 impressive full-page engravings (as well as one oversized, folding engraving)
of the church’s art and sculpture, along with its architectural detail,
plans, and design. Detailed explanations of the plates, which were engraved
by Domenico Feltrini, are provided.
This handsomely printed and produced volume forms the second part of the author's “Quattro principali basiliche di Roma,” which also includes works (not present here) on the Vaticana and Lataranense.
Publisher's half vellum with marbled paper–covered sides, spine gilt extra with gilt-stamped leather labels; boards a little abraded and showing wear. Front pastedown with institutional bookplate; front fly-leaf with bookseller’s pressure-stamp in upper corner. Occasional light foxing.
A handsomely produced, still very impressive volume.

Famous, Devoutly Catholic; BUT He still Ran afoul
of
the INQUISITION
Valtanás, Domingo de (a.k.a. Baltanas, Baltanas Mexia, Baltanas Messia ). Exposicion de los evangelios con sermones desde primero domingo de adviento hasta el domingo. xxv. despues de la Trinidad ... co[n] anotaciones morales dignas de saber. Sevilla: en casa de Martin de Montesdoca, 1558. 4to (21cm; 8.25"). [3], 186, [8], lxxv folios (lacking Initial blank and fol.lxx).
[SOLD]
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“Multifaceted” would inadequately characterize the Dominican Domingo de Valtanás Mexia, the author/compiler of this work of sermons whose purpose was to explicate the Gospels. Valtanás (1488–1567) wrote more than a dozen books of religion and history, helped found monasteries, was a defender of the Jesuit Order, wrote on the importance of the Spanish language as an element of the expansion of the Spanish overseas empire, and late in life was arrested and tried by the Inquisition for his doctrinal writings.
The theology that entangled him in the net of the Inquisition was his leaning toward Illuminism, a belief system that in the 1520s came into conflict with the orthodoxy of the Inquisition and that later many found to be related to the teaching of Ignatius of Loyola in his Spiritual Exercises, a work that the Inquisition placed on the Index in 1559, just about the same time that Valtanás was having his troubles with the Holy Office.
The Exposicion de los evangelios con sermones begins with a visually complex title-page printed in black and red and featuring
a large woodcut of the Crucifixion, which in this copy has the wounds of Christ additionally touched in a penman's red; and it then proceeds to present 57 sermons, each centered on a moral state or quality (laziness, adversity, sin, patience, charity, love), a doctrinal topic (the trinity, confession, the Passion of Christ, prayer, false prophets, forgiveness of sins), or some aspect of the Gospels. Each sermon is printed in roman type with sidenotes in gothic and begins with two readings, one from one of the four Gospels and the other from another part of the Bible. The work continues with the “Segunda parte de la exposicion de los eva[n]gelios de sanctos en particular, y del comun, con sermones sacados de diversos autores catholicos,” which has its own sectional title-page, signatures, and foliation. It has a four-element woodcut border and
a small woodcut of the Annunciation.
All of Valtanás’s writings are scarce. The Catálogo Colectivo del Patrimonio Bibliográfico locates only 9 titles (one catalogued under Baltanas) as held by Spanish libraries and one of those titles is not for a true work but rather for the just mentioned “Segunda parte.” The OPAC of the Spanish National Library shows one additional title not found via the CCPB.
This title is not traced via WorldCat, COPAC, Catálogo Colectivo del Patrimonio Bibliográfico, or the OPAC of the Spanish National Library.
Palau 349174 (giving incorrect date of publication, as per Nicolás Antonio, and saying it is printed in gothic type when it is in roman). Not in Adams; not in Index Aurel., although one book is listed there under “Baltanas.” Late 17th- or early 18th-century dark Spanish sheep, gilt spine extra and with a red leather gilt label. Light to occasionally moderate waterstaining, mostly in margins, variously occurring throughout the volume; lacking an initial blank leaf and one text leaf (i.e., lxx) in the “Segunda parte.”
A darned good copy of a very rare book. (26174)

A Manual for Inquisitors with
Interrogation Questions
Vilaplana, Hermenegildo. Enchiridion canonico-morale de confessario ad inhonesta, & turpia solicitante: nec non de decretis, & constitutionibus pontificiis ad hoc nefarium crimen exterminandum emanantis. Mexico: ex typographia editioni Bibliothecae Mexicanae destinata, 1765. 4to (20 cm; 7.75"). [14] ff., 217 pp.
$1200.00
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A theological and legal treatise on confessors and confession and the sacrament of penance with the emphasis on abuse of the confessional by priests. Telling a priest one's moral and legal transgressions empowers the weak or corrupt priest to then blackmail the parishioner for money or sex or other “favors.”Father Vilaplana (1712–63), a native of Benimarfull, Valencia, Spain, was a Franciscan, a university lecturer in theology, and an “examiner” for the Inquisition. His handbook gives examples of abuses, lays out the pertinent canon laws and papal edicts, and has a section of questions to be asked of accused priests during court proceedings. The work also discusses punishment and other disciplines that the crimes demand.
Since abuse of the confessional fell under the authority of the Inquisition, this work is de facto a manual for Inquisitors.
This is the “Editio secunda locupletior in paucis.” The Bibliotheca Mexicana was the private press of the great bibliographer, writer, and secular cleric Juan Jose de Eguiara y Eguren.
Medina, Mexico, 5026; Palau 365782. Contemporary limp vellum, rodent-gnawed along several edges with a small loss of vellum. Front endpapers with loss to silverfish. Text unwormed and clean. (29773)

Uncommon & Oft-Cited
Treatise on Baptism
Visconti, Giuseppe. Iosephi Vicecomitis Ambrosiani collegii doctoris Observationes ecclesiasticae in quo de antiquis baptismi ritibus, ac caeremoniis agitur.... Parisiis: Apud Laurentium Sonnium, 1618. 8vo (18.5 cm, 7.25"). [6], 912, [70 (index)] pp.
$475.00
Click the images for enlargements.
Second edition: Important study of the development of canon law on baptism. A historian and antiquarian, the author was one of the earliest members of the college of doctors associated with the Biblioteca Ambrosiana, the historic Milan library established in 1609; he was invited to join the college by the library's founder, Cardinal Federico Borromeo, who tasked him with studying ecclesiastical rites.
The first edition of 1615 is scarce, as is this second edition, of which at least two variant issues appeared in 1618. All have the same pagination but attribute their publication to Droüart, Cramoisy, or (as in this case) Laurent Sonnius; presumably at least one of the title-pages is a cancel. All are uncommon: OCLC locates only two U.S. institutional holdings of this Sonnius printing. The work bears a woodcut title vignette, headpieces, and initials, with copious printed shouldernotes to the text.
Starr, Baptist Bibliography, V551. On Visconti, see: Feller, Dictionnaire historique, 71. Later quarter mottled calf and speckled paper–covered sides, spine gilt extra with gilt-stamped leather title-label, rebacked preserving most of original spine; edges and extremities rubbed, spine with area of discoloration from now-absent shelving label, original spine leather chipped and cracked. Title-page with institutional rubber-stamps, numeral, and pressure-stamp; one additional page pressure-stamped. Pages age-toned with occasional light spotting and title-page dust-soiled; one spot of pinhole worming to first quarter of volume, not touching text. Early inked inscription on title-page inked over, one instance of early inked underlining. Sound and handsome. (25877)
[Walsh,
Robert]. A letter on the genius and dispositions of the French government,
including a view of the taxation of the French Empire. Addressed to a friend,
by an American recently returned from Europe.
Philadelphia:
Hopkins & Early; also by P.H. Kicklin & Co. [and in Baltimore
and elsewhere by other publishers], 1810. 8vo (23.2 cm; 9.125"). iv, 253, [1 (blank)]
pp.
$300.00

An explanation of the tyranny that Napoleonic bureaucracy imposed
upon the empire, with an especial focus on the oppressive tax system. The author
was a leading Catholic-American literary critic, founder of the first American
quarterly, The American Review of History and Politics, and founder
and editor of the American Quarterly Review. This extended pamphlet
draws on Walsh's three years of travel and study in France and Britain as a
young man. It was republished in England and Lord Jeffrey said of it, in the
Edinburgh Review (1853, p. 799), "We must learn to love the Americans
when they send us such books as this" (cf. New Advent Catholic Encyclopedia).
Sabin 101158; Shaw & Shoemaker 21936. 19th-century quarter
green morocco with marbled paper sides; round spine with raised bands, gilt
center ornaments in three compartments, title in gilt in one compartment.
Ex–Library
Company of Philadelphia, properly deaccessioned. Joints rubbed,
top of spine pulled; foxing and staining. Uncut.

Odes by a German Jesuit
Widl, Adam. Lyricorum libri III. Epodon liber unus.
Ingolstadt: Jo. Philippi Zinck, 1674. 12mo (13 cm, 5 1/8"). [xii] ff., 555, [1] p.
$750.00
Click the images for enlargement.
First edition of three books of odes and one book of epodes by a German Jesuit lauding a milieu of Jesuits, politicians, popes, biblical figures and religious icons, including the Virgin Mary, Thomas à Kempis, Ignatius Loyola, Francis Xavier, and Holy Roman Emperor Ferdinand III, among others. Like fellow Neo-Latin lyricists, Adam Widl (1639–1710) was much influenced by the style of the classical lyric poets, and very much by Jesuit contemporaries who followed them, namely “the Polish Horace” Mathias Casimir Sarbiewski (1595–1640), and “the German Horace” Jacob Balde (1604–68), who published his own Lyricorum libri IV, epodon liber unus in 1643 and to whom our author acknowledges his indebtedness by way of odes in his praise.
The text is in Latin printed in roman and italic, decorated with a few woodcut ornaments and one initial at the beginning of the dedication. The engraved title shows Widl holding a lamp and an open a book with the words “Poesis sacra et profana” written across the opening, as he floats above our book's title which appears in an abstract cartouche flanked by four figures standing in an architectural frame supported by portraits of Pindar, Horace Flaccus, Sarbiewski, and Balde.
WorldCat locates only two copies in the U.S.
Provenance: Albertus Henricus Krussi(?) (his ownership signature in ink, front flyleaf and engraved title).
Evidence of readership: Heavy underlining, occasional annotations, and scribbles on the rear flyleaf verso in early ink.
DeBacker-Sommervogel, VIII, 1107; W. Kühlmann, “Neo-Latin Literature in Early Modern Germany,” in Camden House History of German Literature, p. 297. Period-style calf, boards with single-ruled border; round spine with gilt-stamped red morocco label and blind-stamped devices in “compartments” defined by a gilt roll of a chain pattern; red speckled edges. Trimmed close and bound tightly, often affecting but not taking a few letters at the gutter, with light water- or dampstaining in upper outer corner extending into the middle of many pages; intermittent inkstains from the annotator's pen; one corner tip torn away and other corners creased, visible from the edges. Miniscule wormholes barely visible in upper and outer margins extending from preliminaries to mid-text.
A substantial little book in several senses. (29853)
Mlle.
Moore's Prize
Wiseman, Nicholas Patrick, Cardinal. Fabiola
ou l'eglise des catacombes. Traduit de l'anglais par F. Fascal Marie. Paris,
Leipzig, & Tournai: P.M. la Roche, L.A. Kittler, Vve. H. Casterman, 1870.
8vo.
$75.00
First edition in French was 1866. This edition illustrated with engraved
plates. Complete with the facsimile letter.
Contemporary half morocco, abraded. All edges gilt. Cloth sides worn at
tips, exposing boards. Some foxing. Prize inscription.
Bulls
Bow Down &
Fiends Are Powerless
Ximénez, Mateo. Compendio della vita del beato Sebastiano d'Apparizio, laico professo dell'ordine de' Minori Osservanti del Padre S. Francesco della provincia del Santo Evangelio nel Messico. Roma: Stamperia Salomoni, 1789. 4to (24.2 cm, 9.5"). xvi pp., port., 228 pp., [1] f. [with] Coleccion de estampas que representan los principales pasos, echos, y prodigios del Bto.. Frai Sebastian de Aparizio, relig[ios]o. franciscano de la provincia del S[an]to Evangelio de Mexico. Dispuesta por el R.P. Fr. Mateo Ximenez. Roma: por el incisor Pedro Bombelli, 1789. 4to (23.5
cm, 9.125"). Engr. title, [100] of [129] plts.
$7500.00
Click any image where the hand appears on
mouse-over, for an enlargement.
From humble carter to revered and beatified lay Franciscan is not an easy course to pursue in life, but Sebastián de Aparicio (1502-1600) accomplished it in Mexico. Although he was married multiple times, he is said to have remained chaste, deciding in 1574 to abandon his secular lifestyle for that of a lay Franciscan. He is said to have had great ability to manage and calm animals, including near-wild bulls. His life was filled with teaching, begging, and
accomplishing near-impossible things. Offered here is the first edition of Ximénez's biography and the fine album of plates illustrating events in Aparicio's life (see our caption, above).
Finding the "life" and the volume of plates together is uncommon. Only by happenstance did the two volumes come to us within months of one another, from two different continents, allowing us to marry them for this offering. For example, in the U.S., only the Lilly and Bancroft Libraries report owning both works. There is some question as to the number of plates in a complete copy of the Colección: Some sources call for an engraved title-page and 128 plates, while others call for 129 plates. There seems not to have been an edition of the Vita in Spanish.
Vita: Palau 377047; Sabin 105727A. Colección:
Palau 377048; Sabin 105728. Vita: Contemporary Italian binding of
quarter leather with "wallpaper" covered boards; edges of boards seriously
rubbed and exposing underlying paste boards. Internally very good. Colección:
20th-century Spanish quarter leather, with paper in imitation of treed calf
on the covers. Private ownership stamps on title-page. Missing 29 plates; the
other hundred in very good! condition.
Ybrillos, Spain. Ecclesiastical Cabildo. Manuscript. On paper, in Spanish. Calahorra, 12 July 1750. Folio (31 cm; 12.25"). [17] ff. [bound with and after] Castildelgado, Spain. Manuscript. On paper, in Spanish. Castildelgado, 22 April 1664. Folio (31 cm; 12.25"). [10] ff.
$575.00
The ecclesiastical cabildo presents for approval its revised statutes as per the bishop’s request. The first version had failed to address the question of burials: The new statutes do so.
The Castildelgado document is the settling of a dispute with the town of Ybrillos over pasturing rights.
Bound in limp vellum with remnants of ties. Written in clear notarial hands. A very little tattering; in very good condition.

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