WORLDWIDE CATHOLICA
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SAVONAROLA |
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A Florentine Incunable — Savonarola Put Forth
in the
Vernacular Italian
Savonarola, Girolamo. [drop-title] Proemio di frate Hieromymo da Ferrara dellordine de p[re]dicatori nella expositio[n]e del psalmo lxxviiii. Tradocto in lingua fiorentina da uno suo familiare. [colophon: Firenze: apresso a sancta Maria maggiore {i.e. Lorenzo Morgiani and Johannes Petri}, 8 June 1496]. Small 4to (21.5 cm; 8.5"). [8] ff.
$12,250.00
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First Italian translation of Savonarola's Expositio in Psalmum LXXIX “Qui regis Israel” (Florence: Francesco Bonaccorsi, for Piero Pacini, 28 Apr. 1496). The study is of St. Ambrose's rendering of that psalm into a hymn on the Virgin Birth, and this translation appeared only six weeks after that Latin-language edition. Written and published during Savonarola's reign over Florence, it is not one of his writings banned by the Index Librorum Prohibitorum; it represents Savonarola at a peak of his worldly and rhetorical powers, and it was several times reprinted.
This book is “around” in libraries; ISTC locates 12 U.S. copies.
But on the market, it is a different story!
Goff S222; H 14436; HC(+ Add) 14439; Audin 126; CIBN S-107; IGI 8739; Sallander 2430; Pr 6361; BMC, VI, 684; GKW M40472; ISTC is00222000. 20th-century grey boards, lightly discolored, with caramel-color leather label on front one. Text very clean. (27042)

First Edition — With a FAMOUS Printer's Device — Nicely Bound
Savonarola, Girolamo. Reverendi P. fra. Hieronymi Savonarole in primam D. Ioannis epistolam & in alia sacre scripture verba, igniti eloquii sermones nusqua[m] ante hac impressi. Quorum titulos, pagella sequens indicat. Venetiis: In officina ... Bernardini Stagnini, 1536. 8vo (15.5 cm; 6,125"). 103, [1] ff.
$2800.00
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First edition of Savonarola's first sermons to be printed, on which all following editions (including the first Italian translation, Venice 1547) were based. The reformist Dominican friar Girolamo Savonarola (1452–98) famously delivered many invectives against greed and grandiosity at Florence from 1490 until his execution. Although his call for poverty and piety appealed to many Florentines — San Marco, where Savonarola was made Prior in 1491, became so inundated with people that he had to preach at the Duomo! — the fiery self-proclaimed prophet quickly lost favor with officials; his sermons censuring the government and his vitriolic criticism of the Church ultimately led to his excommunication by Alexander VI in May 1497, and to
public burning at the stake in June of the next year. His apocalyptic sermons were (posthumously) placed on the Index.
The present volume contains 19 sermons on the first epistle of St. John, concerned with Christian life and the danger posed by false teachers. Savonarola delivered them ca. 1490 (advent 1491, according to Villari), having recently returned to Florence from years teaching and preaching in nearby Italian cities. Each begins with a scriptural reference, followed by exegesis and contemporary application.
Printed in gothic type (title in roman), 35–36 lines in single-column format, with side- and shouldernotes, the volume offers handsome criblé woodcut initials at the beginning of every sermon but two; sermons 9 and 17 instead have guide letters. The title-page bears a very large “phoenix” printer's device; errata are printed on the final two leaves.
Evidence of readership: Manuscript underlining on f. N1v.
Adams S506 (variant title); Brunet V, 602; Graesse, VI, 283 (variant title); Giovannozzi 153; Ridolfi v. 1, no. 3 (and pp. 24–27); Catalogo della collezione Guicciardiniana della Bib. Nazionale Centrale di Firenze 306; on Savonarola's return to Florence and sermons on First John, see: Villari, The History of Girolamo Savonarola (1863), especially Book I, ch. VIII. 20th-century crushed black morocco: covers plain, spine with author, title, place, and date of publication in gilt. Gilt double rule on board edges, gilt inner dentelles, marbled endpapers, all bright. All edges gilt over red. A few minor stains and very mild foxing to the final two leaves. Very good++.
In fact an exceptionally lovely volume. (27056)

A Title-Page Image
of Savonarola, a Fine Printer's Device, & Three Initials
Savonarola, Girolamo. Fratris Hieronymi Savonarolae Ferrarie[n]sis expositiones in psalmos. Qui regis israel. Miserere mei deus. In te domine speravi. Item: Regulae quedam fructuosissimae ad omnes religiosos attinentes. Oratio, vel psalmus, Diligam te domine. [colophon: Venetiis: p[er] Franciscu[m] de Bindonis accuratissime ipresse, 1524]. 8vo (14.5 cm; 5.75"). 47 (of 48) ff., lacking final blank.
$3500.00
A neat, attractive compilation of several of Savonarola's writings including his exposition on St. Ambrose's rendering of Psalm 80 into a hymn on the Virgin Birth; his famous, extended essay on the Penitential Psalm beginning “Miserere mei Deus,” written in prison after he had confessed to heresy under torture; and a meditation on Psalm 31 that he had not quite finished at the time of his execution, this being the psalm beginning in the KJV, “In thee, O LORD, do I put my trust; let me never be ashamed . . .”
Also present is a printing of his Regulae septem ad omnes religiosos, a brief and strict rule for priests, friars, and brothers wishing to live a proper life.
Title-page in roman type and with a large woodcut of Savonarola in his cell writing (Savonarola on the left, window without bars). The text is printed in gothic with three large woodcut initials.
The printer's large, handsome device appears below the colophon.
“Novissime cum textuu[m] annotationibus omnia diligenter recognita.”
Adams S493; Essling 1464; Giovannozzi 120. 20th-century vellum over light paste boards, old style. Top margin of verso of title-page with small paper repair. Brown stain in in lower part of some leaves but not all; into text on most affected leaves but not all. Lacks final blank (only). Good+. (27052)

Dove
andro? A
chi mi volgero? — “Where
Shall I Go?
To Whom Can I
Turn?”
Savonarola,
Girolamo. [drop-title] Expositione
di frate Hieronymo da Ferrara sopra el Psalmo L, Miserere mei Deus. [Florence:
Printer of the 'Caccia di Belfiore', after 23 May 1498]. Small 4to (18.7cm;
7.5"). [14] ff., with final blank.
$12,500.00
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Vernacular, Italian translation of Savonarola’s highly personal
commentary and meditation on “Miserere mei Deus,” the Penitential
Psalm (50 according to Septuagint numbering, 51 in Masoretic numbering), in
which he implores God to “do what He will” to him (our translation,
f. [13]r), accompanied on the final page by a
speech
Savonarola delivered on the day of his execution, 23 May 1498,
wrestling with his conscience and asking God, and everyone, to pardon the temporal
and spiritual errors he had unwittingly committed — the priest's final
sad statement following his having confessed, after standing three trials and
under extreme torture, to crimes he originally believed and swore he did not
commit, i.e., heresy and promoting schism within the government. Following the
speech on the same page is Psalm 1 in Latin (first line) and Italian.
Savonarola wrote this painful document in prison, completing it on or before
8 May 1498. Significantly
one
of the most widely read and reprinted of Savonarola's works,
it was in its original Latin version immediately distributed in Florence and
quickly translated into Italian, this particularly early version at the instance
of “certain devoted women” (our translation, f. [1]r). Indeed
Giovannozzi lists a total of 32 printings in four languages from 1498 to 1581,
ISTC noting of this one that it is “printed in a later state of the
type associated with the Printer of the Caccia di Belfiore, who is identified
as Lorenzo Morgiani and Johannes Petri by A. Tura, in La Bibliofilia 101 (1999)
pp.1–16.”
A
neat, handsome incunable production.
Provenance: Probably from
Lathrop C. Harper (its binding style, see below).
ISTC locates 8 copies in libraries in the U.S., 5 in Britain, 15 on the Continent,
and 1 in Australia.
Goff S216; BMC, VI 695; IGI 8737; ISTC is00216000;
HR 14428; HC 14429?; Audin 145; CIBN S-104; GKW M40538; Pr 6305;
Giovannozzi 104 (“S.n.t [sec. XV]”); Ridolfi, I, 389, & II,
220. 20th-century grey boards, lightly discolored, with caramel-color
leather label on front board. Text very clean. (27045)

Savonarola's Letters in
Their Original Tuscan
& Translated into Latin: “genuinum Hieronymi speculum”
Savonarola, Girolamo. R. Patris F. Hieronymi Savonarolae Ferrariensis, Ordinis Praedicatorum, Concionatoris Eximii, virique Apostolici, Epistolae spirituales, et asceticae. Miram vitae sanctitatem & simplicitatem, Fidei & Religionis zelum, Charitatisque fervorem redolentes & spirantes. Parisiis: Sumptibus Ludovici Billaine, 1674. 12mo (15.5 cm; 6.25"). [5] ff, 280 pp.
[SOLD]
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A Paris publisher's bilingual (Tuscan and Latin) collection of 13 letters, with four sets of rules and one article on the Mass, composed by Girolamo Savonarola (1452–98), the reformist Dominican friar excommunicated and executed for heresy. Savonarola's writing was widely and well received during the Ancien Régime in France, whose readers regarded the priest as an authentic spiritual leader, not “just” a famous Florentine political reformer, antagonist of Alexander VI, and outspoken anti-humanist.
In contrast to Savonarola's formal treatises, “you have here, Reader, [Girolamo's] genuine mirror . . . in which you may observe his countenance and your own” (cataloguer's translation, f. a3v) — a letter to his father on deciding to join the Order, one to the Countess della Mandorla upon her entering a convent, another to the Sisters of Santa Lena, a handful to his brethren at San Marco, and one to a Bolognese woman on communion.
The editor/translator Jacques Quétif (1618–98), a Dominican priest working chez Louis Billaine in Paris, produced a variety of Latin translations from original Tuscan texts. He brought forth this collection of letters hitherto unedited in France as an augmentation to his two-volume Vita . . . Savonarolae (1674), introducing each one with a few contextualizing lines and sometimes giving additional remarks about his Latin translations “ex Ethrusca.” All but the first three epistolae (in Latin only) appear in both languages, with the original (Tuscan) Italian on the verso and Latin (printed in italic) on the recto of each opening.
The privilege, dated 18 December 1673, grants rights to Billaine (d. 1681) and Sebastien Mabre-Cramoisy (1642–87), then director of the Royal Imprimerie.
Scattered woodcut ornaments embellish some pages. A list of errata appears early (a4) and two tables of contents, in Latin and Italian (pp. 275–80), appear at the close.
B. Montagnes OP, “Éditions et éditeurs de Savonarole dans la France d'Ancien Régime,” in Archivium fratrum praedicatorum, LXXV, pp. 159-178. On Savonarola's life and works, see: Villari, The History of Girolamo Savonarola (1863), and H. Lucas, Fra Girolamo Savonarola: A Biographical Study, p. xviii. Contemporary calf, rebacked early on with spine very nicely gilt extra; corners of boards worn through. Title-page restored by leaf-casting and a small tear at the outer margin repaired, f. g3 with tear at outer margin breaking into text without loss, and limited crescent of very light waterstaining to upper margin of some leaves, the interior otherwise clean and very good. All edges speckled red. (27057)

Bearing One of a FAMOUS Series of
Title-Page Woodcuts
Savonarola, Girolamo. Prediche nvovamente venvte in luce. Del reuerendo Padre Fra Girolamo Savonarola da Ferrara, dell'ordine de Frati predicatori, sopra il salmo QVAM BONVS Israel Deus, Predicate in Firenze, in santa Maria del Fiore in uno Adve[n]to, nel.M.CCCCXCIII.dal medemo poi in latina ligua raccolte. [colophon: Stampata in Vinegia: per Agostino de Zanni, giugno 1528. 4to (22.5 cm; 9"). [10], CLXXIX ff., lacking final blank (only).
$3200.00
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First edition of 25 sermons by the vexatious Dominican priest Girolamo Savonarola (1452–98), preached publicly in 1493 at Santa Maria del Fiore in Florence, here translated from Latin into Tuscan dialect and collected for the first time in this “unica & singular opera” by Fra Girolamo Giannotti da Pistoia.
In his address to the reader, Gianotti explains he translated the text into volgare out of charity, to accommodate the common reader (“alla moltitudine degli ignoranti che alla paucita de dotti,” f. +v). A note above the colophon acknowledges the assistance of Padre Fra Girolamo Armenino da Faenza, an inquisitor in Lombardy, in bringing the work to light. The whole is dedicated to a Doctor of Law Bartolomeo and the Florentine Francesco Gualterotti, then serving in the Venetian Senate.
A table at the front outlines the sermons, and an epilogue summarizes the contents for the “fatigued” reader.
The text is printed in roman, double-column format, introduced by a famous woodcut of Savonarola seated to the right of a desk in his cell crammed with books and an hourglass, writing, beneath a crucifix and a barred window. The decorative scheme continues with one large woodblock initial of three putti starting the dedication, three large handsome criblé woodcut initials at the beginning of major sections, and small floriated initials and block capitals throughout.
Evidence of readership: Ink manuscript ottava about isolation and redemption in an early, neat hand below the colophon.
Adams S513 (also lacking final blank); Brunet, V, 160; Essling, III, 102; Sander 6834; Giovannozzi 156; Ginori Conti n.6 (title-page woodcut reproduced, Tav. I a); Catalogo della collezione Guicciardiniana della Bib. Nazionale Centrale di Firenze, p. 299; EDIT16, CNCE 39132. 20th-century vellum over paste boards, yapp edges and striking marbled endpapers, very clean; spine with black leather label and modest gilt ruling, place and date gilt directly on spine. Lacks final blank; small hole and one tattered corner to title-page, scattered foxing and stains, some from early candle wax. Two old place markers laid in. (27053)

Pocket Savonarola — First Complete Edition
Savonarola, Girolamo. Reverendi P. fratris Hieronymi Savonarolae ordinis praedicatorum dialogus, cui titulus Solatium itineris mei. [colophon: Venetiis: per Ioannem Patauinum & Venturinum de Ruffinellis, 1535]. 16mo (10.9 cm; 4.375"). [83] of [84] ff., lacks final blank.
$2800.00
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First edition of this dialogue “nunc primum impressus” in seven books written by the vexatious Dominican priest Girolamo Savonarola (1452–98) on God, faith, and ecclesia. The sixth book De vita futura treats punishment of the Bad and the glory of the Good.
Of this work there exist two redactions, both published posthumously: One incomplete in three books (Venice 1537), and this, complete in seven. Savonarola probably composed these consolations ca. 1497 (see Giovannozzi) — the year he was excommunicated, and one year prior to his public burning at the stake in Florence.
Printed in roman type, 23 lines in single-column format, with side- and shouldernotes and with woodcut initials at the beginning of each book, this bears on its title-page a woodcut printer's device of a phoenix in flames facing the sun. Errata are printed on the recto of the final leaf.
Not in Adams. Giovannozzi 223; Ridolfi, Vita, I, 313, and II, 193; Catalogo della collezione Guicciardiniana della Bib. Nazionale Centrale di Firenze, Suppl. III, p. 41; CNCE 47754. 20th-century vellum, a bit sprung, with remnant of an old paper shelf label at base; lacks final blank (only). Light brown stain in upper part of last two leaves and even lighter old staining elsewhere; otherwise, the odd spot only. Very good. (27059)

Savonarola Instructs Young Priests on
Confession
Savonarola, Girolamo. Confessionale pro instructione confesso[rum]. [colophon: Venetiis: per Francisum de Bindonis, 21 April 1524]. Small square 8vo (14 cm; 5.5"). 98 [i.e., 96] ff.
$3500.00
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Savonarola's detailed instructions for confessors are here newly edited by the philologist Lucas Olchinensis Panaetius (fl. 1518) and dedicated to Antonio Contarini (d. 1524), a patriarch of Venice. First published coincident with Savonarola's death, this manual was reprinted at least 42 times in the next 200 years and was so popular that the Pope in 1581 contributed a preface! Specifically addressed to young priests, it reviews various sins, describes the qualities of a good confessor, guides the reader through interrogation techniques, and assigns appropriate penances, thereby bearing
singular, significant witness to Savonarola's effective work as a conventional priest, not a radical public reformer loudly auguring the Apocalypse. The Rudimentary References of Elias de Ferrariis (d. 1348), another tool for novice priests, is appended starting on p. 45.
A famous woodcut of Savonarola seated to the left of a desk in his cell, writing, beneath a crucifix and a window without bars, introduces an edition of his text that is neatly printed in Gothic type with two large, ten-line criblé woodcut initials beginning the major sections.
Marks of readership: Sparse underlining, a couple annotations, and manicules, all in early ink.
Adams S469; CNCE 23210; Sander 6767; Essling 1465; Giovannozzi no. 27; D. Weinstein, “Il Manuale per confessori del Savonarola,” in Memorie Domenicane, N. 29 (1998), pp. 21–38. 20th-century patterned paper–covered boards, faded blue edges (with a few marginal stains from the blue paint); trimmed close, especially at foot. Repairs to first and final leaves affecting one word in the title and a few letters in the letter to the editor; small tear to one leaf's upper margin crossing headline without loss; final quire with most leaves repaired at gutter and two at the top inner margin; leaves 92 to end with both a very small semicircular area of insect-gnawing to fore-edges and a modest brown stain in the upper outer corners not affecting text.
A good, evocative little book. (27049)

Florence & Rome
WILL Be Punished
Savonarola, Girolamo, pseudo. [drop-title] Expositione sopra el psalmo Verba mea. [Florence: Printer of Pseudo-Savonarola, 'Esposizione sopra il salmo Verba mea', 1500?]. Small 4to (19.6 cm; 7.75"). [8] ff.
$11,000.00
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Commentary on Psalm 5, in Italian with citations in Latin. The author describes his generation as worse than Noah's, more lecherous still than the population of Sodom & Gomorrah. The commentary
explicitly rages at Florence and Rome for killing Savonarola. The priest's death polluted their hands, and proved Savonarola's prediction that the cities would be punished by God: “La morte del frate sia causa di verificare le cose predecte . . . El signore torra via & punira te Firenze che hai pollute le mani tue del sangue iusto . . . Anchora el signore punira te Roma” (ff. 4v–5r).
The Vatican Incunabula catalogue notes that this commentary was, “In fact written after Savonarola's death, probably by the Dominican Simone (or Placido) Cinozzi”; ISTC adds, “The Dominicans ordered an enquiry into its authorship and publication on 24 May 1499.” Placido (Lorenzo) Cinozzi (1464–1503) is famous for his Epistola of 1501–03, considered the earliest extant biography of Savonarola; he first heard Savonarola preach at San Lorenzo in 1484 and later knew him at San Marco, where Cinozzi joined the Dominican order in 1496.
Evidence of readership: Early ink manicule in the margin of f. 3v, pointing to a passage beseeching God to free His people, who are in great danger; and some letters finished with the same ink (ff. 3v–4r).
Provenance: Probably from Lathrop C. Harper (its binding style, see below).
ISTC locates five copies in libraries in the U.S., two in Britain, and ten on the Continent.
Adams S485 (“c. 1501”); Goff S203; HCR 14410; H14409?; CIBN S-151 (“about 1500”); IGI, VI, 131 (“after 1500”); Audin 128; Pr 6453; BMC, VII, 1209; GKW M40467; ISTC is00203000; Proctor 6453; Isaac 13494; Bibliothecae Apostolicae Vaticanae, Incunabula, III, S-120 (see above); C. Olschki, “Un codice savonaroliano sconosciuto,” in La Bibliofilia 23 (1921), pp. 154–65, at p. 163; R. Ridolfi, Vita, II, p. 669, n. 22 (“about 15 May 1499”); Walsh 3035e. On Cinozzi, see: Dizionario Biografico degli Italiani online. 20th-century grey boards, lightly discolored, with caramel-color leather label on front board, and blue edges; rectangle of offsetting to paper of back cover, probably from a similar label on a similar book once this one's neighbor! Text very clean. (27040)


Natural
Law Jesuit
Author
Schwarz,
Ignaz. Institutiones juris universalis, naturæ et gentium, ad normam moralistarum
nostri temporis.... Augustae: Sumptibus Joannis
Antonii Fesenmayr p.m. haeredum bibliopolarum, typis Antonii Maximiliani Heiss,
1743. Folio (32.2 cm, 12.75"). [5]
ff., 195, [1], 204 pp.
$1850.00
Ignaz Schwarz (16901763) was a Jesuit and a professor of
humanities, philosophy, and history. In this four-part work he discusses the
philosophical foundation of natural law and its basic applications, in the process
discussing matters as diverse as the nature of moral acts; the law of the family;
slavery, employment and service; the nature of property; sovereignty; just war
and the law of war; and treaties and other elements of what is now known as
international law.
Schwarz
critiques Protestant authors, such as Grotius, Puffendorf, Heineccius, and Thomasius,
and other writers on these subjects, pointing out where they agree with and
where they differ from Catholic teaching.
He first published his Institutiones juris in 1741, and, according
to DeBacker-Sommervogel, this is the third of six editions. Present here are
parts 1 and 2 of 4, in which, however, all the matters above listed are discussed. This edition is
printed with the title-page in red and black, a woodcut headpiece and tailpieces,
and a plethora of side- and footnotes.
Provenance: Inked inscription on title-page, "Rodriguez
de Arellano."
DeBacker-Sommervogel, VII, 948. Limp vellum with remnants of ties; spine with inked title. Scattered spots of staining to spine and rear cover. Pp. 4142 of the
first series of pagination has a large chip out of the upper outer corner
with loss of page numbers but no text. Pp. 15556 has a tear in the outer
margin, not touching text. Occasional worming in the outer margins, not touching
text. Scattered age-spotting; a few occasions of light waterstaining in the
outer margins.

Correspondence by the
Eponymous Founder of a Pennsylvania Church
Schwenckfeld, Caspar. Epistolar ... Ander Theil. [Frankfurt am Main]: no publisher/printer, 1570. Folio (32.9 cm, 12.94"). Vol. II only of two published separately; two parts in one. [xviii] ff., 145, [146–48] pp.; 679, [680] pp.
$3200.00
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Only edition until the 19th century of the epistolary writings of German theologian Caspar Schwenckfeld von Ossig (1489–1561), published separately in two volumes (the first in 1566), of which this is the second (1570) volume only. Schwenckfeld was much influenced by Martin Luther, but disagreed with his interpretation of the sacraments and the Lord's Supper; in 1525, he broke from Luther, and was later forced to leave Silesia for Strasbourg. His considerable number of followers in southern Germany were persecuted, and fled, ultimately to America, with the aid of German Mennonites. In 1734 a group of 212 Schwenckfelders migrated from Saxony to
Philadelphia, Montgomery, Berks, and Lehigh counties, where they founded a meetinghouse in 1789. The Schwenckfelder Church was fully incorporated 120 years later, and still has about 3,000 members in southeastern Pennsylvania.
The elaborate and beautiful frontispiece, signed SCK and dated 1562, shows St. Peter in a central cartouche surrounded by putti and worshippers below, including
the author, with captions and narrative excerpts from the Bible. The text, introduced by a title-page in red and black, is printed in gothic type with instances of roman, with side- and shoulder notes, manicules, intricate leafy tailpieces, and
numerous large elegant woodblock gothic initials. There is a blank leaf before the second part, which has a separate section title.
Provenance: Ownership inscription in ink of J.F. Vandevelde(?), verso of front fly-leaf; signature of Howard Osgood on title-page.
VD16 S 4832; Adams S-746. On the Schwenckfelders, see: NCE, XII, 1189. 19th-century speckled boards, old hand-lettered paper spine label, red speckled edges; joints repaired, boards bumped and rubbed at extremities. Text block trimmed close, with mild stains including light foxing, age-toning, and occasional waterstains; pressure-stamp of a seminary to title-page; inscriptions as above, with annotations and underlining in early ink. (29590)

How Would
Expulsion “Go” in Portugal?
Seabra da Silva, José de. Vorstellung der bedenklichen
Umstände, in welchen sich die Portugiesische Monarchie befindet, seit dem die so genannte Gesellschaft Jesu aus Frankreichs und Spaniens Gränzen getrieben und verbannet worden ist ... Wittenberg und Zerbst: Zimmermann, 1770. Small 8vo. 116 pp.
$650.00
Seabra da Silva (1732–1813) was a fidalgo and close ally of Pombal in his war on the Jesuits. The present work is a translation of his 1768 work in Portuguese of Petiçaö de recurso apresentada em audiencia publica a Sua Magestade, sobre o ultimo e critico estado desta monarchia, depois que a Sociedade chamada de Jesus, foi desnaturalisada e proscripta dos dominios des França e Hispana.
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It is a study of the Society of Jesus and its expulsion from Spain and France and the consequences thereof, and it was presented to Joseph of Portugal so that he might anticipate similar consequences following his order of expulsion.
DeBacker-Sommervogel, XI, 1205. Contemporary vellum over paste boards. Blackened area on spine; bookplate. A clean copy. (20462)
Segneri, Paolo. Prediche dette nel Palazzo Apostolico, e dedicate alla santità di Nostro Signore Papa Innocenzo duodecimo. Venezia: Paolo Baglioni, 1694. 8vo (23.1 cm, 9.1"). a4A–I8K10; [4] ff., 160, [4 (index)] pp.
$650.00
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Sermons written by a Jesuit who preached “with an eloquence surpassed only by his holiness,” according to the Catholic Encyclopedia (online), which also refers to Segneri as “Italy’s greatest orator” after St. Bernadine of Siena and Savanarola.
A Roman edition also appeared in 1694, the year of the work’s first appearance; the present edition is more uncommon: We trace only one U.S. library copy of it.
DeBacker-Sommervogel, VII, 1079. Boards covered in music-printed paper from an 18th-century antiphonal, spine with gilt-stamped leather title-label. Title-page and one other stamped by a now-defunct institution. Light spotting throughout, more pronounced to first and last few leaves; some corners dog-eared.

A Local-Use Manual from a
Fine Woman Printer
Segura, José de. Manual de administrar los santos sacramentos de la eucharistia, y extremauncion, y oficiar los entierros, segun el uso, y observacion del Sagrario de la Santa Iglesia Metropolitana desta ciudad. Mexico: Por Doña Maria de Benavides, Viuda de Juan de Ribera, 1697. Small 8vo. [5] ff., 130 pp., [2] ff.
[SOLD]
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Specifically designed for use of the Bethlemite Order in its convents
and hospitals in Mexico, based specifically on the use of the Mexico City Cathedral!
Illustrated with a full-page woodcut of the Christ in the manger with Mary and
Joseph, the volume is from the press of one of Mexico's famous woman printers;
Fr. Angel Serra's name is also associated with this volume as its compiler.
Searches of WorldCat and NUC Pre-1956 locate only four copies in U.S.
libraries.
Medina, Mexico, 1680. Contemporary stiff vellum,
with “MANUAL” in old lettering on spine; binding stained and darkened,
lacking ties, and a little sprung. Title-page soiled with square dark area
of staining in lower outer corner extending into the text of the title. Waterstaining
to early and late sections, and odd spottings variously; paper yet strong.
Withal, a good+ copy of a scarce and important early Mexican medical-related
item. (29862)
SCHISM
“dis-arm'd”
Sole Edition
Sergeant, John. Schism
dis-arm'd of the defensive weapons, lent it by Doctor Hammond and the bishop
of Derry. Paris: M. Blageart, 1655. 8vo (14 cm, 5.5"). AY8(-Y8, blank);
[8] ff., 333, [1] pp.
$750.00
John Sergeant (16221707) converted to Catholicism from the Church of England after researching the history
of the early Church. He was ordained to the priesthood and undertook a career
as a controversialist against Protestantism, writing many works. This one is
a Catholic answer to Henry Hammond's (160560) Of Schisme, and John Bramhall's
(15941663) Just Vindication of the Church of England from the Unjust Aspersion
of Criminal Schism. Hammond and Bramhall were leading Anglican divines of the
high-church party, and in attacking them Sergeant reveals the influence that
that party still commanded, even at its lowest ebb under Cromwell. His argument
is largely a defense of the Papacy against those who would assert the historical
independence of the Church of England. This is the sole edition.
Provenance:
On the recto of the second front fly-leaf is a presentation inscription: "For
my honnord & best frind, Master John Bulteel." The most likely John Bulteel
is the one who was created M.A. at Oxford in 1661, and later served as secretary
to Edward, Earl of Clarendon.
Wing S2589; ESTC R6168; Clancy, English Catholic Books, 16411700,
897. On Sergeant, see: The Dictionary of National Biography, LI, 25153.
On Bramhall, see: DNB, VI, 203206. On Hammond, see: DNB,
XXIV, 24246. Contemporary mottled calf, with remnants of modest double
gilt rules on covers; rubbed and joints open but sewing holding. Browning from
turn-ins on fly-leaves.

The Catholic Church & Its Dissenters
Shoberl, Frederic. Persecutions of popery: historical narratives of the most remarkable persecutions occasioned by the intolerance of the Church of Rome. London: Richard Bentley, 1844. 8vo. 2 vols. I: [1] f., xvi, 349 pp. II: [3] ff., 393 pp.
$225.00
Partially unopened copy of the first edition of Shoberl's indictment of the Catholic Church for the oppression of dissenters in the pre-Reformation era and of Protestants beginning with the Reformation. The chapters generally address one dissenting group each, and the history of the Church's reaction to it.
Binding: Publisher's light brown near-herringbone cloth, covers elegantly stamped in border-and-medallion style in blind, with spine quite interestingly embossed in blind in “compartments” and lettered in gilt.
Bound as above, spines sunned and upper corners bumped; tops of spines slightly discolored and each with slight tearing in same area. A few gatherings carelessly opened, in one case with upper outer corners torn across yet no actual loss. Ex–social club library, and each volume has: 19th-century bookplate, call number on endpaper, no other markings. A nice set. (28758)
Sigüenza y Góngora, Carlos de; José María Zelaa é Hidalgo (rev. & ed.). Glorias de Queretaro, en la fundacion y admirables progresos de la muy i. y ven. congregacion eclesiástica de presbiteros seculares de Maria Santisima de Guadalupe de Mexico, con que se ilustra y en el suntuoso templo que dedicó a su obsequio el Br. D. Juan Caballero y Ocio... que en otro tiempo escribio el Dr. D. Cárlos de Sigüenza y Góngora. Mexico: En la oficina de M.J. de Zúñiga y Ontiveros, 1803. Small 4to (19.8 cm; 7.875"). [8] ff., 235, [1] pp., [2] ff., 2 fold. plans. [bound with] Zelaa e Hidalgo, José María. Adiciones al libro de las Glorias de Querétaro, que se imprimió en México el año de mil ochocientos tres. Mexico: Imprenta de Arizpe, 1810. Small 4to (19.8 cm; 7.875"). [6] ff., 94 pp., [2] ff.
$11,000.00
Click any image above for an enlargement.
In 1680, in Mexico City, the Mexican polymath Sigüenza y Góngora (1645–1700) published the first edition of this highly important work of art history. Recounting the great celebrations surrounding the dedication of the “temple of Our Lady of Guadalupe” in Querétaro that the priest Juan Caballero y Ocio had built and donated, it not only describes the festivities in detail (“Frailes, monjas, gigantes, tarascas, cofradías,
mulatos, indios, todos en la celebración’), but is profuse and precise in telling of the nature and minutia of the art within the temple.
Extraordinarily difficult to find today, that 1680 work was already rare and hard to obtain by the beginning of the 19th century — so José María Zelaa e Hidalgo decided, in the first years of the century before last, to bring out a new edition with some editorial revision and additions. This he accomplished in 1803. Zelaa was a zealous historian of his home town of Querétaro, and the combination of his scholarship with Sigüenza's earlier scholarship made this second edition of the latter’s work a true advance. Then, in 1810, Zelaa brought out a volume entirely made up of his own reportings, and that volume is here bound with his 1803 edition of Sigüenza.
The pairing of Zelaa’s two efforts in one volume is both uncommon and intellectually reinforcing. But here, it is more than that: It is a personal memento of a life’s work as well, for
this copy bears the bookplate of the editor himself.
Provenance: Bookplate of José María Zelaa é Hidalgo. 20th-century rubber-stamp with initials only of a private Mexican collector.
Sigüenza: Medina, Mexico, 9637; Palau 312964. Zelaa: Medina, Mexico, 10540; Garritz 940; not in Palau. Publisher's sheep, gilt spine; small amount of leather missing from base of spine. Collector’s stamp partly offset to title-page; otherwise, the occasional stray stain only.
“Association copies” don’t get much more “associated” than this.

RADICAL
Reformation Documents
— Socinianism
Socinus,
Faustus. Opera omnia in duos tomos distincta. Irenopoli [Amsterdam]:
no publisher/printer [Frans Kuyper & Daniel Bakkamude], 1656 [i.e., 1668].
Folio (31.5 cm, 12.375"). 2 vols. I: [14] ff., 814 pp. (i.e., 848), incl. [16]
ff. sectional titles. II: [2] ff., 812 pp. (i.e., 840), incl. [10] ff. sectional
titles), [5] ff.
$3000.00
Click the images for enlargements.
Socinus, a jurist-theologian from Siena, first met with Polish Antitrinitarians in 1578. He moved to Krakow in 1580 and devoted the rest of his life to fostering a cohesive religious movement that denied the Holy Trinity based on rational exegesis of Scripture. While Socinianism and the Radical Reformation won many followers, Socinus (Fausto Sozzini, 1539–1604) was also attacked — in writing and, in 1594 and 1598, on the street!
These
are the first two volumes of the only edition, first issue, of the first and
most important collection of Socinian documents. The title-page,
table of contents, and preface to the first volume introduce and illuminate
the series Bibliotheca fratrum polonorum as a whole, that having comprised
ten tomes published clandestinely ca. 1665–92 by the Polish Brethren called
Unitarians. The near-complete works of Socinus himself, leading that parade
of texts, occupy these first two, which were actually published three years
after vols. III–V (by Johann Crell and Jonasz Szlichtyng), all with
false
imprints.
Excerpts of Socinus's acrid debates with protagonists of the Reformation on baptism, redemption, (im)mortality, and the nature of Christ pervade the present volumes. A chapter of letters to friends (vol. I) includes exchanges not only with the founder of the Transylvanian Unitarian Church Francis Dávid and a Polish noblewoman named Sophia Siemichovia, but also Marcello Squarcialupi, Matthäus Radecke, Jan Niemojewski, Johannes Völkel, and Christophorus Ostorodt, among others.
The minister-turned-printer Kuyper (1629–91) produced only Socinian works in the decade 1663–73, many edited by Andreas Wissowatius, Socinus's grandson who had an influential hand in the present opera. The printer Samuel Przypkowski, whose shop produced earlier volumes in the series of which these are a part, contributed the brief biography of Socinus here; and he has graced the text with refined tailpieces, large initials against a floriated background, and woodcut devices to the section titles (some initialed “HB” for printer Hendrick Boom). There are occasional Hebrew references in vol. II.
Provenance: Early inscription “Middeldorpf” on front flyleaf; bookplate and stamp of Rochester Theological Seminary (later the Colgate Rochester Crozer Divinity School). Deaccessioned 2005.
Evidence of readership: Sparse ink annotations in a contemporary hand; underlining throughout, heavy in quires R–S and Nnn–Ppp in vol. I.
Knijff & Visser, Bibliographia sociniana, 2004–5 (for Bib. fratrum polonorum, see 2001–11); Estreicher Bibliografia polska, XIII: 45–48; Knuttel, Verboden boeken 60; STCN/ Bock I: 46–54; Wallace, Antitrinitarian Biography (for notes on protagonists of the movement); NCE 13: 397–8 (Socinianism). Contemporary northern-European style vellum over boards ruled in blind, panels with blind-stamped central cartouches, blue speckled edges and evidence of ties; old spotting and soiling with front joint (outside) of vol. II partially open at top and bottom but binding sound. Institutional stamps to each title-page and another few places as above, and additionally an old library sticker to spine of vol. II; old underlining and other inkings as above. Paper somewhat age-toned, with foxing and the occasional stain or short tear; indices (only) with light waterstains in some lower margins (only). A good, solid, clean set. (29264)

Church History & Defense of Oral Tradition
Sormani,
Nicolò. L'origine apostolica della
chiesa milanese, e del rito della stessa provata colla tradizione immemorabile,
e con documenti parte editi, e parte sin'ora inediti. Milan: nella Regia Ducal
Corte, 1754. 4to (21.5 cm, 8.46"). [vi] ff., 372, [2] pp.
$575.00
Click the images for enlargements.
Only edition of this history of the Milanese Church, in Italian, by the prefect of Milan's Biblioteca Ambrosiana, Nicolò Sormani (d. ca. 1777); he affirms its apostolic origin, i.e., the legend of St. Barnaba, chiefly by way of a syllogism declaring the authority of oral tradition — that a tradition is true if it is antique and there is no reason to doubt it; that the legend of St. Barnaba's founding the Church is old and inscrutable; and that therefore her legend is true — though an appendix supplies the reader with original documents he nonetheless cites, and an editor's note observes that he himself translated many of them from Latin into Italian for the first time. With this publication, Sormani continued his quest to quell the belligerent hordes of sophists and provocateurs who questioned ecclesiastical traditions, having first published a treatise on the subject in 1740 (De origine apostolica ecclesia Mediolanensis a s. Barnaba apostolo deducta), as the first dissertation in a two-part volume; but this is the only production in the vernacular.
The Italian text is accompanied by citations and original documentation, which is in both Italian and, mostly, Latin; it is printed in roman and italic, with one large floriated woodcut initial and a decorative headpiece at the beginning of the first chapter. The final leaf contains the imprimatur and errata.
Searches of NUC Pre-1956 and WorldCat locate only two copies in U.S. libraries, one of which has been deaccessioned.
Contemporary vellum over boards with four laces visible on covers at spine extremities, gilt title in painted spine compartment, red marbled edges; binding somewhat soiled and bumped and a bit warped, with light worming not penetrating the leather. Title rubbed affecting a few letters; a light brown stain running along the gutter on two leaves and a crescent stain at the bottom of one other not affecting text; small tears at a couple of outer margins; and a handful of natural paper flaws, especially notable to two leaves that literally came up short in the press and therefore have “deckle” lower edges. Old pressure-stamps to title-leaf and a few others, a five-digit accession number stamped in two places, old library pencillings, indications of removed bookplates and card pocket; minor dampstaining, foxing, and age-toning throughout, most notable in the first and last two gatherings. Recital of faults and “library features” makes this sound much less appealing than it is.
This is a sound, attractive, pleasing book. (29568)
Southey,
Robert. Vindiciæ ecclesiæ anglicanæ.
Letters to Charles Butler, Esq. comprising essays on the Romish religion and vindicating
the Book of the Church. London: John Murray, 1826. 8vo (22.5 cm, 8.8"). xxvi,
526, [2] pp.
$245.00
Sole edition of this exercise in anti-Catholica, targeting one of the best-known and most active participants in the Catholic Emancipation movement. Southey, then poet laureate, engendered much debate over his Book of the Church, and in the present volume answers Butler’s criticism of that work by depicting notable ecclesiastical events in an unflattering light.
19th-century half tan calf with marbled paper sides, spine with gilt-ruled raised bands, gilt-stamped floral decorations in compartments, and gilt-stamped leather title label; leather rubbed and chipping over joints and extremities, paper chipping over board edges, spine somewhat dulled. Hinges slightly tender, binding overall still sturdy. A few stray pencil marks. All page edges marbled—rather handsome!

Ecclesiastical Abuses
Spain. Sovereign (1788–1808, Charles IV). Broadside. Begins: “Miguel la Grua y Talamanca y Branciforte ... Deseoso S. M. de ocurrir a los desordenes que habia llegado a su real nticial se cometian en los sedes vacantes en la concesion de dimisorias ... se ha dignado prevenir lo que acerca de estos puntos debe obxervarse, en la real cedula cuyo tenor es....” [Mexico City: No publisher/printer], 1797. Folio (42 cm.; 16.875"). [1] f.
$750.00
Viceroy Branciforte publishes the royal decree of 29 December 1796 concerning vacant ecclesiastical posts, judicial review of clerics' performance in office, etc. The Mexico City printing is dated 29 August 1797.
Click the image for an enlargement.
No copies traced via WorldCat.
Not in Medina, Mexico. Very good condition. (27951)

Silesian
Historical Anthology
Stenzel, Gustav Adolf Harald. Scriptores rerum Silesiacarum
oder Sammlung schlesischer Geschichtschreiber, namens der schlesischen gesellschaft für
vaterländische cultur. Breslau: Josef Max & Komp., 1835–47. 4to (25.7 cm, 9.9"). 3 vols. I: xx,
(iii)–xvi, 538 pp. II: xv, [1], 505, [1] pp. III: xii, 435, [1] pp.
$1000.00
Click
the interior images for enlargements.
Uncommon first edition: The first three volumes of this important
collection of documents pertaining to the history of Silesia. Stenzel (1792–1854),
a German historian, was for some years the archivist of the Silesian provincial
archives and made excellent use of his position; this work offers a great deal
of seldom-seen and valuable primary source material, including accounts of St.
Hedwig, Duchess of Silesia, and Dorothea Beier, the 15th-century mystic, along
with the Chronica Polonorum and Samuel Benjamin Klose's Darstellung
der inneren Verhältnisse der Stadt Breslau vom Jahre 1458 bis zum Jahre
1526.
Additional volumes continued to be published for many years, under the stewardship
of other editors; Stenzel was responsible for I through V.
Recent black-flecked paper–covered boards, spines with
printed paper title and volume labels. Some upper edges in vol. I and lower
corners in vol. II bumped; all edges stained red except for vol. III, which
has speckled edges. Vol. III (only) with light offsetting/show-through from
print; in fact a clean, nice set. (25346)
[Stone, John Hurford, et al.]. Copies of original letters recently written by persons in Paris to Dr. Priestley in America. Taken on board a neutral vessel. Third edition. London: J. Wright, 1798. 8vo (20.7 cm, 8.1"). 36 pp.
$275.00
Third edition of these letters from France, written by expatriate Englishmen who describe the state of contemporary political affairs while France mobilized in preparation for war; the missives are annotated by an anonymous editor who urges the public to beware “the devices of these profligate traitors” (p. x). The first letter is signed by Stone, with the others bearing no attributions—although the third letter mentions a French translation by M. Say of the writer’s “Swiss Travels,” which seems to indicate Helen Maria Williams. Meriting brief references are such interesting topics as
the state of Catholicism in France, the vulnerability of American ships, and an expected shipment of pearl ash on its way from America.
ESTC N1989; Sabin 92070. Removed from a nonce volume, with sewing holes; now in a Mylar folder. Half-title with small numerical stamp, pencilled notations, a bit of staining and two smears/blots of old red ink. Interior slightly age-toned but clean.
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