
18TH-CENTURY BOOKS
Aa-Al Am-Az Ba-Beq Ber-Bo Bibles Bp-Bz
Ca-Cb Cc-Coq Cor-Cz Da-Di Dj-Dz
Ea-England English-Ez F Ga-Gp Gr-Gz Ha-Hb
Hc-Hz I-K La-Lel Lem-Log Loh-Lz Maa-Mar
Mas-Mz N-O Pa-Pi Pj-Pz Q-R Sa-Sch
Sci-Se Sf-Sol Som-Sz Ta-Th Ti-U Va-Wil Wim-Z
He Tries to
Cover It ALL!
Amelot de la Houssaye, Abraham-Nicolas, sieur. Memoires
historiques, politiques, critiques, et literraires. Par Amelot de la Houssaie. Ouvrage imprimé sur le propre manuscrit de l'auteur. Amsterdam: Michel Charles Le Cene, 1731. 12mo. 2 vols. I: 561 pp. II: 462 pp., [11 (adv.)] ff.
$350.00
First edition. Anecdotes of the French court under Louis XIV. Title-page handsomely printed in red and black.
Provenance: From the collection of 19th-century scholar Dr. Johann August Neander (1789–1850), a convert from Judaism who became a leading scholar of Christian church history.
Brunet 18324. Contemporary calf, spine with raised bands, gilt-stamped compartment decorations at top/bottom, and later black leather gilt-stamped labels; covers blind-tooled in concentric compartments. Rubbed with bits of leather lost at extremities; offsetting from leather along margins of endpapers and title-pages. Marbled endpapers, free ones missing in both volumes; front pastedowns each with library bookplate and both title-page versos with call number in pencil. Initial pages of vol. II toned. A good solid set. (21186)

Defending the Immortality of the Soul
&
also the Necessity of a Revealed Religion
Anonymous. Free thoughts upon the discourse of free-thinking. London: John Pemberton, 1713. 8vo (19.8 cm, 7.8"). [4], 68 pp.
$400.00
First edition of this anonymously published, unattributed response to Anthony Collins's Discourse of Free-thinking. That controversial treatise, the groundbreaking work of the 17th- and 18th-century English Freethought movement, inspired numerous rebuttals, with the present item being one of the less commonly seen replies.
ESTC T96164. Recent marbled paper–covered boards, front cover with gilt-stamped leather title-label. Pages slightly age-toned, else clean. (20770)
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The Dangers of Bishops
Antiepiscopalian, An. A letter, concerning an American bishop, &c. to Dr. Bradbury Chandler, ruler of St. John's Church, in Elizabeth-Town. In answer to the appendix of his appeal to the public, &c. [Philadelphia: William and Thomas Bradford?], 1768. 8vo (19.5 cm, 7.6"). 19, [1 (blank)] pp. (17/18 lacking).
$500.00
First edition of this argument against the validity of the ordination of the English bishops, and against the dangers of an encroachment on American colonial liberties by English-appointed American bishops liable to be individual tyrants or political and economic agents of the Crown entered by a religious door; a strongly worded diatribe responding to Thomas Bradbury Chandler's writings on the controversial subject of an American Episcopate, and commenting on Thomas Ward's Demonstration of the Uninterrupted Succession....
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The anonymously published work is signed “An Antiepiscopalian”; the title-page here bears a hand-inked attribution to Matthew Wilson.
An important entry in the literature of the “American Bishops” controversy in the lead-up to the American Revolution.
ESTC W13420; Evans 10947; Felcone 126; Hildeburn 2370; Sabin 11876. Recent binding: boards appealingly covered in paper printed with 18th-century music, front cover with printed paper label. Two pages (not including title) institutionally rubber-stamped. Title-page with early inked ownership inscription and annotations, later lined through, with authorial attribution in the later hand. Lacking pp. 17/18, with final leaf tattered and text on p. 19 lined-through-by-show-through of X'es “deleting” manuscript notes on the verso (still, readable). Pages age-toned and lightly spotted, with edges untrimmed. One leaf with early inked annotation along outer margin. (28100)
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Extended MANUSCRIPT in an
UNCOMMON PHILIPPINE LANGUAGE
Antonio Lobato de Santo Tomás. Manuscript in Ibanag on paper: “Quinque sermones in quinque precipuis festivitatibus B. Maria Virginis. Quibus accedunt sermo in feria quarta cinerumz et sermo in dominica 2o post octavam trinitatis. Per R. P. fray Antoniium Lobatao de Sto. Thomas. Tuguegarao, The Philippines: 1776–80. Small 4to. 196 pp.
$30,000.00
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Precious few manuscript sources in the Ibanag language survive from the Spanish colonial era of the Philippines. Only a handful of missionaries worked in the region of the northeastern Philippine provinces of Isabela and Cagayan, most notably in Tuguegarao City, Solana, Cabagan, and Ilagan, where the language was/is spoken; and not all mastered the tongue. Fray Antonio Lobato was one of those who did and it was he who took Fr. José Bugarin's Ibanag–Spanish dictionary, created in the previous century, and edited it to a usable work — though the result was not published until the 19th century, and, apparently, no other work was published in the language during the 16th, 17th, or 18th centuries.
The importance, then, of
a large body of work set down in the Ibanag language, from the 18th century and as written/spoken by one of the seminal scholars of the language, should be obvious for anyone researching the language as understood by missionaries, as used by missionaries, as influenced by Spanish, and as held out by Spaniards of authority as the model of Ibanag speech to be emulated. Beyond this, of course, is the interest of the sermons themselves, letting us see what the Ibanaq speakers were hearing from their missionaries — or, at least, this missionary — in this place, in this period.
Fray Antonio's sermons are here written in a clear, easy to read hand and the dates of composition or of delivery are often noted.
Provenance: A signature “Fr. Antonio Lobato de Sto. Thomas” appears at the bottom of the last page and is almost certainly that of the the friar himself, which would mean that this is his autograph manuscript of the sermons.
Contemporary very stiff vellum. Binding gnawed by a rodent with loss. Written on a good quality European paper, with some soiling and an occasional stain. No faults are serious and overall this is a remarkably good survival for an 18th-century Philippines manuscript. Now housed in a blue cloth clamshell box. (23668)
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[Arnall,
William]. The second part of the case of tythes; containing animadversions
on a reverend prelate’s remarks upon the bill now depending in Parliament...to
which are prefix’d the reverend prelate’s remarks. The third edition,
with additions. London: J. Peele, 1731. 8vo (19 cm, 7.5"). 32 pp.
$425.00
A political writer who took up his pen at a very tender age, Arnall
became a target of Pope’s wrath (in the epilogue to the Satires:
“Spirit of Arnall, aid me whilst I lie!”). Here he involves himself
in the contemporary debate over tithing rights, questioning assertions made
in favor of the clergy. The points he rebuts were made by Thomas Sherlock, in
his Remarks upon a Bill Now Depending in Parliament; the response appeared
in its earlier editions under the simpler title Animadversions on a Reverend
Prelate’s Remarks, with this third edition being the first to bear
the expanded title, which apparently refers to Arnall’s text serving as
the second part of the prelate’s remarks.
Conveniently, both Sherlock’s argument and Arnall’s
response are printed here.
ESTC T108041. On Arnall, see: The Dictionary of National
Biography, II, 103). Removed from a nonce volume and now in a Mylar folder.
Final page stamped by a now-defunct institution. Small area of worming in
lower outer corner throughout, not touching text.
[Asgill,
John]. Mr. Asgill’s defence upon his expulsion from the House of
Commons of Great Britain in 1707. With an introduction, and a postscript. London:
A. Baldwin, 1712. 8vo (19.2 cm, 7.55"). 87, [1] pp.
$200.00
Asgill, expelled from the Irish House of Commons for the questionable
state of his finances and then from the English House for having published his
claim that true believers in Christ will be translated wholly into Heaven rather
than experiencing bodily death, here expounds on
his rapturous religious
tenets while affirming his belief in the Scriptures and denying
any wrongdoing—especially in the pesky land speculation matter. One might,
upon perusing Asgill’s arguments, agree with the assessment made by the
printer of the original treatise, who “fancy’d [Asgill] was a little
craz’d” (p. 40).
This example is apparently a variant state of the first edition of 1712 (ESTC
does not distinguish between variants, grouping all entries under one listing),
with p. 61, line 8 ending “of the Romish Persuasion.’
ESTC T41498. On Asgill, see: The Dictionary of National Biography,
II, 159–61. Removed from a nonce volume, now in a Mylar folder. Title-page
with small numeric stamp, spots of discoloration. A few pages more notably
browned than their neighbors; otherwise generally clean.

A
Dobson Printing
of
Asplund's
Annual Register
Anti-Slavery
Content
Asplund, John. The annual register of the Baptist denomination, in North-America; to the first of November, 1790. Containing an account of the churches and their constitutions, ministers, members, associations, their plan and sentiments, rule and order, proceedings and correspondence. Also remarks upon practical religion. [Philadelphia: Pr. by Thomas Dobson, 1792]. Small 4to. iv, 5-57, [1], 69-70 pp.
$650.00
According to the OPAC at the American Antiquarian Society, this is “An abridgment of the 70 p. Philadelphia edition (Evans 26583) printed by Dobson in September 1772 [i.e., 1792]. In the present issue, the appendix relating to the Baptist churches of Great Britain (p. 58-66) has been omitted, and p. 57 has been reset.
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As is the case with the 70 p. issue, the first 16 p. are the same sheets as appear in the original [Richmond, April 1792] edition (Evans 26580), and were probably printed in 1791. Evans, however, postulates that the first 16 p. were printed by Dobson in September 1792. He accounts for their presence in copies of the [Richmond] edition of 60 p. by suggesting that Asplund substituted the corrected Philadelphia sheets for the unsatisfactory sheets of the earlier edition. Cf. the prefaces to the 1794 and 1796 editions, with title: The universal register of the Baptist denomination.”
In addition to its exhaustive account of who's who and what's where, this lists both principles of belief and “Rules of Decorum”; the latter, e.g., forbid laughing and whispering when another member of the association is speaking in assembly. Between the “Rules of Decorum” and the Index, Asplund remarks on the un-Christian “inconsistency” of “Keeping our fellow-creatures in bondage, who have as good a right was we, both to civil and religions liberty — Not only so; but misusing them, concerning common blessings, which certainly is a violation of the rights of nature and inconsistent with a republican government.”
Evans 26582; ESTC W37302. Uncut copy. In 20th-century black buckram binding. Ex-library with bookplate but no other markings. (24467)
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Jesuit Property in Mexico
Immediately after the Expulsion
Astorga, Marqués del. Manuscript, “Admin[istraci]on de R[en]tas del Ex[celentis]mo S[en]or Marquez de Astorga, Conde de Altamira, Duque y Sr. de Atrisco. Ultima quenta.” In Spanish, on paper. Mexico City: 19 August 1767. Folio, [12] pp.
$750.00
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Contemporary copy of the fiscal accounts of the Marqués del Astorga's administration of Jesuit properties following the expulsion of the Society in 1767. Included are
these properties: Atrisco, Chalco, Chilapa, Campeche, Huachinango, Istlahuaca, Maninalco, Mestitlan, Metepec, Octupa,Otumba, San Juan de los Lianco, Santiago Tecali, and Zelaya.
Very good condition. Written in a clear, easy-to-read hand; attractively, as well as sensibly, laid out on the pages. (27600)
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St.
Augustine It
is
NOT
Anselm,
Bernard,
& the Dean
of Canterbury,
It IS!
Augustinus Aurelius,
S. (pseudo). Pious breathings. Being the Meditations of St.
Augustine, his Treatise of the love of God, Soliloquies, and Manual. To which
are added, select contemplations from St. Anselm, & St. Bernard. London:
S. Sprint, T. Bennet, R. Parker, J. Bullord, & M. Gilliflower, 1701. 8vo
(20.7 cm, 8.1"). [10], 414 pp. (pagination 177/78 skipped, 209/10 repeated,
text complete); 4 plts.
[SOLD]
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First edition of this translation by George Stanhope, dean of Canterbury and an acclaimed preacher. Although Stanhope and the title-page attribute the first four items to St. Augustine, the works were not written by that saint — the accompanying pieces by St. Anselm and St. Bernard, however, are correctly assigned.
The volume is illustrated with a frontispiece and three other copper-engraved plates done by “I. Simons.”
ESTC T97614. Contemporary speckled calf framed and panelled
in blind with contrasting plain calf panel and blind-tooled corner fleurons,
rebacked with lighter speckled calf, spine with gilt-stamped leather title-label;
sides abraded. Contemporary inked ownership inscription to back of frontispiece
and similarly old small inked notation (monogram?) to title-page; ; title-page
institutionally rubber-stamped at base (no other markings). Pages age-toned;
intermittent light spotting and staining. (24438)
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